Familiam tuam, quaesumus, domine, continua pietate custodi, ut a cunctis adversitatibus, te protegente, sit libera, et in bonis actibus tuo nomini sit devota. Per
[My Translation: O Lord, we beseech Thee to guard Thy family with continual piety, that with Thy protection, it may be free from every adversity and be devoted to Thy name in good works. Through...]
Prayer pook of 1549
LORDE we beseche thee to kepe thy housholde the churche in continuall godlines; that throughe thy proteccion it maye be free from al adversities, and devoutly geven to serve thee in good workes, to the glory of thy name; Through Jesus Christ our Lorde. Amen.
The word "household" has slightly changed its meaning. It seems to be a colder, more clinical way to speak of one's home environment and the people with whom we share that environment. "Household" speaks of the people and their functions. In former days, this meant servants and even slaves in addition to the "family ", the people who were served.
Yet, a household should mean a community living in one house, each playing a valued part in the maintenance of that community. No-one in that house should be seen as a means to an end but have a value in themselves.
We, the Church, have not been great at this. We are "with schisms rent asunder and heresies oppress'd". Yet God is part of our household however we may try to exclude Him, and the Church is His household for that is the root of the word "Church". When we pray this prayer, we pray for the Church's integrity as a household even as God is a household in Himself as a single being in a Trinity of persons. We Christians cannot be part of a household and not part of a family.