Sunday, November 15, 2026

Even among women

Sermon for the twenty-fourth Sunday after Trinity

"Sexist!

You don't let women be priests!

You're all misogynist!"

Our poor church
keeps hearing these accusations
and we keep trying to address them
but still they arise.

Are we sexist?

Are we misogynist?

[PAUSE]

With the high profile case
against Russell Brand
hitting social media,
what has been most
disconcerting
is the number of male voices
who don't think
Russell Brand did anything wrong.

Apparently
women don't need to be
asked for consent 
in every situation.

Indeed,
it is always the women
who have to put up
with all kinds of indignities.

They aren't allowed
to have their own sports
without men taking part.

They aren't even allowed
to have their own safe spaces
without men using them.

There is misogyny in our society.
There is sexism.
The trouble is
that it is dressed up 
in the language of inclusivity
and correctness
so as to make it acceprable.

And the Church is just aa bad!

No women priests?

Sexist!

[PAUSE]

We see Our Lord
hurrying ti heal a little girl.

On the way
a woman bleeding heavily,
who always bleeds heavily,
touches His garment.

She thinks that this
is an act that is beyond the pale
to touch a Holy Man
when she is unclean.

And yet her faith
spurs her on.

She wants to be healed
and she believes the reports
that this man can heal her,
but she knows her place
in this society.

She touches His garment
She commits an act
that would bring down the weight
of disdain
and hatred
and condemnation
Of society upon her.

To her horror,
the Holy Man notices.

An act that was supposed to be secret
is proclaimed upon the rooftops.

And as she prepares
for shame and rebuke
that a woman
with her issue of blood
should dare touch a man,
all she sees 
is a smile.

"Be of good comfort.
Thy faith hath made thee whole."

God Who makes male and female,
God Who determines 
the complex physiology of women
understands,
affirms,
and reassures,
setting the example that Society 
must follow:
Women are people too.

[PAUSE]

He has always said as much
by His action 
as well as His words.

His respect for His mother
even when.she cannot
understand what He's up to
but holds her faith 
in her heart.

The Samaritan woman
at the well, 
thirsty for love
and thirsty for life
and in faith receives the Christ.

The Syro-Phoenician woman
who answers the Lord back
and is blessed for her faith.

Mary Magdalene
whose faith keeps her 
by the door of the tomb
and is blessed by seeing
the Risen Lord first.

Martha whom the Lord
gently chides
for doing housework
rather than being taught by Him.

Is the Lord sexist?
Is He misogynist?

Yet He still does not
call women to be apostles.

Yet still, 
in the upper room
no woman is told
to "do this in remembrance
of me."

[PAUSE]

The priesthood 
is not about politics
or about dignity
or about being over others.

If the priesthood
were a job
or an office
then Our Lord would make it clear
because He clearly believes
in the value and dignity 
of being a woman
in His radical treatment of them.

The Lord preserves
the separation of men and women
not to raise one above the other
but rather
to reinforce that the sexes
are not the same
and have their particular needs.

Women need their safe spaces.
They need their own sport's teams.
They need their own support 
network.

Not because they are lesser
but because their biology
requires it.

A biology that brings life into the world
at a great cost.

The dignity there is immense
and it is no less for those women
who cannot have children,
like this woman 
who touches Our Lord
and is touched by Him
in His respect and love.

[PAUSE]

That, in this day and age,
a convicted rapist
can be defended in his actions
is testament to 
the continued existence
of misogyny and sexism
in our society.

It is not to be found
in Our Lord's plan
for the Church and her priesthood
but it is still found
in.the hearts of men.

This is why the priesthood
must follow the example
of the Lord
and show due compassion
and strength to protect,
defend and empower
all who come for the Lord's grace -
male or female.

Monday, November 09, 2026

A beautiful Anglican Catholic?

 



Why are churches so ugly, these days?


I mentioned the Knights of St Michael and St George. Here's the link to their channel:


@TheKOMGPodcast

Sunday, November 08, 2026

The image of loyalty

Sermon for the twenty-third Sunday after Trinity coinciding with Remembrance Sunday

"Render unto Caesar that which is Caesar's."

But just what is Caesar's? Just what do we owe Caesar?

[PAUSE]

Of course, the Caesars are no more. There are no Roman emperors and anyone descended from that line of Caesar no longer has any claim to power. The right of Caesar to rule has passed to other governments. 

So, in keeping with Our Lord's teaching, we need to render to the authority who controls our money that which belongs to them. What does belong to them?

Well there's a lot of political and economic arguments about what human beings actually own. Some say taxation is a necessary price to pay for the good order of society. Others say that taxation is theft because it takes away money from us that we have fairly earned.

"Render unto Caesar... Render unto God"

Our Lord does not want us to be heavily invested in the sort of argument that pits rival.economic philosphies against each other. He wants us to give up anything that has any claim on us which interferes with His. We need to be able to leave behind our possessions, our friends, even our closest family for love of Him.

But is our economy the only thing that is Caesar's. Do we owe Caesar loyalty? If Caesar calls us up for military service, do we obey? Should we obey?

[PAUSE]

We remember today those who die in active military service. Originally, we focussed on remembering the dead of World War One. Much of that war arose from political disagreements between the aristocracy of European Rulers. The catalyst of these disagreements is found in the assassination of Archduke Franz Ferdinand in Sarajevo. Each ruler pledged their military might to honour alliances and ententes. Notice that it is assumed that each country's military would leap into action at their ruler's command.

By the end of that war, with millions of ordinary soldiers lying dead in pits of mud, people begin to question the right of their rulers to assume their loyalty. Loyalty to Caesar seems not to be something that Caesar has a right to receive back.

With the Second World War, there is a very clear evil to be fought - an evil which tries to dehumanise people and thus remove any right to exist. By the grace of God that war was won to reassert the dignity of each and every human being from conception to grave. Yes, there was national loyalty as countries fought to retain their own sovereignty over a war machine that sought to conquer and dehumanise. 

Is loyalty something that our country can demand of us? Is it something that Our Lord wishes us render to Caesar?

[PAUSE]

You might think that this should be an easy question to answer. You say, "loyalty to our true king, the Lord Jesus Christ!" and that is a very commendable attitude. But now think of the wars, battles and skirmishes that have been fought, apparently in His Name.

Remember, there are those who will say, "Lord, Lord, look at what we have done in your name!" And the Lord will look.and say, "I never knew you. Depart from me!"

If loyalty to Our Christ beats loyalty to our country, then what are we to do when our country demands the loyalty we owe it? 

[PAUSE]

Our Lord cimmands two things; to love God with all.our heart, soul, mind and strength; and to love our neighbour as ourself.

As beings limited by space and time, we are only capable of showing love to the person who is present to us in a manner consistent with how they are present to us. An enemy on a piece of paper, or on the internet is not an enemy standing in front of us. If our enemies are human beings, then we are called to love them: our choice to be loyal to Jesus means we must love our enemies.

But we do not have to love political systems, regimes, or ideologies. If loving our neighbour, even if they are our enemy, means breaking a political or ideological law, then we must break it and accept the consequences.

And what does loving someone mean?

It means actively willing the good for that person in God. It means wanting them to be perfected by the same grace that we want to perfect us. It means the thought of seeing that person in the agonies of Hell should appal, terrify and sicken us. And this includes our enemies.

We have to seek the salvation of everyone. Our love will be measured by how much we actually love the person we struggle to love.

That is what we must render to God and what we render to Caesar is what burden he puts on us which prevents us from loving.

But this isn't pacifism.

[PAUSE]

It is right to fight and die in order that another's humanity may be restored.

It is right to fight and die in order that the most vulnerable members of our society may be protected.

It is right to fight and die in order that the least of us can live in peace in the sanctity of their lives in freedom to worship the One true God: Three Persons in One Substance.

[PAUSE]

So we honour the fallen, those who gave their lives in the service of their country which they sought to love and protect. We honour them and reach out our hands across the centuries to shake in an act of peace and reconciliation. We honour their pain, their blood, their death and lift them to Almighty God Who promises to wipe tears away, destroy sorrow, and oblierate evil.

We owe them our loyalty in Christ and we owe them our love.

Sunday, November 01, 2026

How Patronising!

Sermon preached at the Cathedral Church of St Augustine of Canterbury on the Feast of All Saints

Do you have a patron saint?

St Cecilia?
St Martin?
St Gregory the Great?

How do you interact with them?

[PAUSE]

Well can you interact with them?

That's a question we often get asked. 

"Why do you expect the dead 
to listen to you?"
they say.

"That's necromancy!"

Well, Hallowe'en was yesterday
so it stands to reason
why our more fervent 
Protestant brothers and sisters
might have the dead on their mind.

But the saints are not dead.

They are alive.

They hear us.

They pray for us.

And we need only one verse of the Bible
to prove it.

[PAUSE]

Hebrews xii.1 

"Wherefore seeing 
we also are compassed about 
with so great a cloud of witnesses, 
let us lay aside every weight, 
and the sin which doth so easily beset us, 
and let us run with patience 
the race that is set before us,"

"So great a cloud of witnesses."

St Paul is referring to the saints
that he has just mentioned
who have overcome the world
by faith in God.

The saints are a cloud
of witnesses.

What is a witness?

To be a witness,
you need to be conscious.

You need to be able
to see, to hear, to be aware
of what you are witnessing.

The dead witness nothing.

Only those who are alive
can actively bear witness.

Inanimate objects,
like a smoking gun,
can only bear witness
as a sign.

They are not witnesses 
in themselves.

So what!

So what?

The saints can't be dead then!

Our Lord Himself tells us that
when He says that He is not
the God of the dead
but the living.

Only the living can worship God.

So the saints must 
not only be still alive,
they must be able to see
in order to bear witness.

What are they witnessing?

[PAUSE]

Us.

They are witnessing us
as we run the same race
of salvation that
they ran
- the same race that they ran
and that they won.

They see us strive for God
and they cheer us on.

We know that Heaven rejoices
when the sinner truly repents.

So they do not witness us
like a social experiment,
in a lab with security cameras
and television monitors.

They are interested in us,
they are cheering us on.
They want us to win!

And they surround us
like a cloud.

They are near us
even though we 
can't point to where 
they are.

Let's just take stock then.

We know
that the saints are alive,
that they see,
that they are cheering us on
that they are near us
that they want us to succeed
and that they bear witness of us.

Bear witness of us to whom?

You don't bear witness 
for no reason.

[PAUSE]

It's clear that
the saints bear witness
of us to God.

They aren't being tattle tales,
telling God about
who snaffled
all the chocolate bourbons.

If they are interested
in our progress to God,
then they bear witness of us
to God.

They pray for us.

They have all Eternity
to hear every prayer
that we utter to them
and they bear witness
of our prayers
and add their prayers to ours.

Together,
the smoke 
of the prayers of the saints
rises up before God
like incense.

The saints surround us
like the cloud of incense
that surrounds us
during our Mass.

We are surrounded by prayer.
We are surrounded by truth.
We are surrounded by love.

The saints are for us
because God is for us.

Although we sit here
blind and deaf 
to the glory of God
upon His throne of Heaven,
we can be confident that
here, at Mass,
we are part of His court
standing with the saints
who behold Him face to face
and who pray that,
one day,
we will be able to do the same.

[PAUSE]

All the saints
are our patrons,
but some of their real lives
resonate with us
more than with others.

If you haven't done so,
find your patron saint
and ask for their prayers
and may their earthly example
guide you to stand by their side
in Heaven.