Is there an Anglican Catholic Philosophy

 

Can there be unity in different Christian philosophies?

All for the asking?

Sermon for Rogation Sunday

Yes, we know.

God is not a genie.

He doesn't grant wishes.

And we know that

tacking on "in Jesus' Name"

to our prayer is not 

going to guarantee 

that it is answered.

We know we have to ask

in conjunction with Our Lord,

knowing Him and loving Him

in obedience to His commands.

So why don't we get world peace?

We pray for that and don't get it!

What about Church unity?

Our Lord Himself prays

that we might be one,

so where is Church unity?

Jesus says,

"Verily, verily I say unto you, 

Whatsoever ye shall 

ask the Father in my name, 

he will give it you."

But even He doesn't seem

to have His prayer answered.

Even as He prays in the Garden

for the cup of crucifixion

to be taken from Him,

His prayer is not answered.

Admittedly, He does say,

"not My will but Thine be done."

But still, it does look

as if there is a big problem

if Our Lord says,

"Verily, verily" 

and then we don't get

what we ask for.

[PAUSE]

Our Lord teaches us to pray.

He gives us the seven petitions:

that the Father's Name be holy in our lives;

that His Kingdom grow in our lives;

that we His will even as it is done in Heaven;

that we should be given our daily bread;

that we be forgiven even as we forgive,

that we be not led into temptation;

and

that we be delivered from Evil.

What do we notice

about these petitions?

They are about the changing of our hearts.

We pray to God 

for our conversion

to His life.

And conversion 

to His life is Salvation.

Our Lord's Name is Salvation.

That's what the Name 

Jesus in Greek

Joshua in Hebrew

means

- God Saves.

We obtain everything we need

for our salvation.

That's what we should be praying for

and we know we shall get it!

[PAUSE]

We can pray for world peace,

but the prince of this world

doesn't want our salvation,

and world peace won't save us.

We can pray for Church unity

but the Church is already united

in the one salvation

through the One Lord Jesus Christ.

We can pray for the end 

of sickness and pain,

and while God may grant

us temporary relief from

the agonies in life,

our eternal salvation

means eternal health 

of body and soul

and death is the gateway to Salvation.

[PAUSE]

Our Lord is not spared agony

for the very reason 

that we cannot be spared agony.

Our pain and suffering

are part of this world

and we have to live in it

and not be of it.

But if we ask God for Salvation,

then He gives us His Son

Who willingly ascends the cross

and then ascends to Heaven

drawing His Church with Him.

[PAUSE]

Does that mean

we should stop praying for the sick?

Should we stop praying for the dying?

Should we stop begging God

for help when life is too much for us?

No! We must keep praying!

For God brings about His salvation

in ways that we are not apparent

to our little minds.

Every time we pray,

we grow into that salvation.

Every time we pray

the people we pray for

are touched with Salvation.

But we must be patient

for salvation is with us now

and will be with us tomorrow

and for Eternity.

Jesus saves

for salvation is done

in His Name!

The infinite Anglican Catholic

 Just how infinite is God?

Tag team Trinity

Sermon preached at the Cathedral Church of St Augustine of Canterbury on the fourth Sunday after Easter.

Hooray for the simple pulley!

You pull one end down

and the other comes up.

Or you let your end pull up

and the other end goes down.

Fantastic for building sites

for hauling bricks up to the top floor,

and letting down the bucket of sludge 

from the roof in a controlled manner

rather than flinging it from the shingles

all over an unlucky foreman.

One end can only come down

if the other end comes up.

Is God like that?

[PAUSE]

For a few weeks now,

we've been sitting with the Disciples

listening to Our Lord speak

on the night He is arrested

and handed over for crucifixion.

We know that He is going to His Father,

and that He does so

in order that the Holy Spirit can come.

Is there a pulley system 

to get into Heaven?

Or is this like a wrestling match

in which the Holy Ghost

can only enter the fight

when He has been tagged

by Our Lord?

Why can't we have both?

Why not Our Lord 

and the Holy Ghost

together?

Why does one only come down

while the other goes up?

[PAUSE]

Our Lord is telling us

something of the Holy Ghost's mission.

The Holy Ghost comes

to correct the world

about sin, righteousness 

and judgment.

That's why the Holy Ghost 

is coming:

to correct and confirm.

To bind us more closely

to Christ.

It is because Christ

puts on our humanity

that we are saved.

Our humanity matters to God,

Father, Son and Holy Ghost.

Our integrity as individuals

with the ability

to think for ourselves

and make our own choices

is part of what it means 

to be human.

Let us suppose

that Our Lord stays on Earth.

What happens?

Everyone listens

to the One raised from the dead.

He is revered 

and eventually

He is made king over all the world.

But we know

that's not what Our Lord wants.

Every time they try 

to make Him king

He escapes away.

Miracles are done

in private.

The Resurrection

is only for those

who love Him,

not those who are

unwillingly pressured 

into loving Him.

If Christ remains on Earth,

He will be made King of the Earth

and we lose our freedom,

our integrity as human beings

and our opportunity to know

Our Lord as ourselves

in the community of His Church.

There is no point

in sending the Holy Ghost

if the Son is to continue

to reign on Earth.

[PAUSE]

So the Son is to ascend

and thus free us from

the obligation to be Christian

sincerely or insincerely.

And the Holy Ghost

is to descend.

And He corrects the World on Sin

because the world does not believe

Our Lord's message about

whaf sin is and how we can be saved by Him.

He corrects the world on Righteousness

because Our Lord goes to the Father

and the World won't believe that He is

righteous.

And He corrects the World on Judgement

because the World believes 

it is above judgment.

But this correction

does not come from 

Our Heavenly King.

It comes from the Holy Ghost,

within us and upon us,

showing those who love God sincerely

from their hearts

how to continue to live

lives of love, of righteousness

and of justice.

[PAUSE]

When, one day,

when we stand before Christ the King,

He will look at us to see

if He knows us.

If He sees the Holy Ghost with us

then He will know us.

And then we shall be like Him

for we shall see Him as He is.

Sex and the Anglican Catholic Church

 

Why is the Church "hung up on sex"?

Let us while away the hours...

Sermon for the third Sunday after Easter

A little while 

and we shall not see Him.

And a little while

and we shall see Him.

We know that Our Lord

is talking to His disciples

hours before His arrest

and crucifixion,

and then His resurrection.

We get that.

Unlike the disciples

standing her

with Jesus,

not quite understanding

what He means,

we have the privilege of knowing

that they will not see the Lord

while He rests in the tomb

but they will see Him

in the locked room

in which He will show Himself

to be alive.

We're lucky to have

that hindsight.

But it's been more than

a little while

since we see Him

walking on the shore

of Lake Galilee.

With the disciples,

we see Him again

for a little while -

for forty joy-filled days -

and then He is gone,

ascending in glory

and promising that He will return

in the same manner that He ascends.

And it's been more than

a little while.

Two thousand years

and mankind waits,

waits for the return of the Resurrected.

[PAUSE]

At this present time,

the World feels weary.

It has seen wars

of titanic proportion.

It has seen almost

unimaginable cruelty.

It has seen things speed up,

so that life and death decisions

are made and executed

in the twinkling of an eye

and the click of a mouse.

The world is getting tired

and, although it denies it,

it longs for its Creator.

And we Christians

feel that longing

but we have hindsight.

We know where our rest,

our energy, our motivation

and our joy is coming from.

But we don't know when.

[PAUSE]

No-one knows.

No-one can know.

Sure, there are those

who claim to know

when Our Lord returns,

but the day passes

and embarrasses them.

We don't know when.

We shall never know when.

But then, perhaps "when"

is the wrong word.

[PAUSE]

"When" makes no real sense

to the One Who walks in Eternity,

for Whom each and every 

moment in Time is equally accessible.

For Him, the rise and fall of mankind

is both millennia and microsecond.

Our eighty-or-so years

are just a little while for Him

but they can also be an age for Him

as He inhabits every beat of our heart

every breath of our being,

every growth and death of 

our every cell.

And we wait for Him.

[PAUSE]

But our lives have not been

put on hold

while He is away from us.

We have to live our lives,

knowing that they mean something

to Him.

Not sit there waiting,

for then we get bored

and listless.

[PAUSE]

True. We see the world

do its best to go to Hell

in a handcart.

We can't stop that.

We see people 

lose so much:

their money,

their homes,

their justices,

their families,

their lives,

and we call out,

"How much longer?"

What reply do we get?

[PAUSE]

Like the saints under the altar

in Heaven,

we must wait a while longer.

It will hurt to encounter

pain and evil,

hurts done to us,

and hurts done to others.

But St Paul tells us to redeem the time

for the days are evil.

We redeem the time

by consecrating every moment

of our lives to God.

Not seeing this period

in our history as 

Time's waiting room,

but as a time to be alive

and make the difference.

Yes, the world is tired,

and we are tired,

and things always seem 

to be dark,

but we need to take time

to look into every second of our lives

every breath we draw,

every beat of our heart

and know that,

whether we feel His presence or not,

He IS here.

We might not see Him

but, as we still ourselves

and sit in His presence

we can still know

that He has not truly left us.

And in just a little while,

we shall see Him as He is.

Why doesn't the Anglican Catholic Church join the Ordinariate

 

Why Blessed Elzabeth Barton shows why the ACC cannot be part of the Anglican Patrimony within the Roman Catholic Church.