Sunday, April 19, 2026

The voice of the shepherd

Sermon preached at the Cathedral Church of St Augustine of Canterbury on the Second Sunday after Easter

What noise does a sheep make?

Well quite!

How old where you when 
you were taught 
that sheep say baa
cows say moo
and chickens say cluck cluck cluck?

Incidentally,
there is condition
called bovilexia
which is that inexpressible urge 
to shout, "Moo!"
whenever you see a cow.

Now we have established
these most important facts:
if sheep say baa
and cows say moo,
what does the shepherd say?

[PAUSE]

We can imagine such things as,
"Out to the grass you go"
or
"Sheep dip time"
or
"Come here, you woolly wotsit."

But, any one of us
could travel to 
the next farm
and shout these things.

It wouldn't make us a shepherd.

We could learn all the dog calls
and whistles,
to round up sheep.

But it wouldn't make us
a shepherd.

To walk into a field and say
"Hello Flossy, I'm a shepherd"
isn't going to endear you
to the sheep.

They do not know you.
They do not know your voice.
They will know 
that you are not a shepherd.

And that's crucial
for their survival.

Sheep are prey animals.
They are suspicious of anything
obviously strange
and will react whenever
something new enters their field.

Admittedly,
sheep are not very bright
and will follow the flock.

Doesn't that sound like us?

[PAUSE]

We might object
to Our Lord comparing us
to sheep,
but, to be honest
we behave like them.

We're suspicious
of whatever disrupts our routines.

If anyone offers us anything
immediately we think,
"what's in it for them?"

Our lives are driven
by routine and social convention,
even when that routine
and that social convention
lead us into dangerous territory.

We will follow the flock
unthinkingly
until it's too late.

We are prey 
to sin, the world and the Devil,
however much we think of ourselves
as being above the lowly sheep.

If we are going
to be truly safe 
we are going to need
to know the.voice
of the shepherd.

Have you ever heard 
the voice of the shepherd?

[PAUSE]

There are people
who certainly have.

Aside from the Disciples
and the women
who surround Our Lord,
we know that
St Paul hears the Shepherd 
speak to Him directly.

There's no mistaking it.

For us,
we can hear lots of voices.

Some come from those around us,
from the people we meet,
friend and family,
employers and co-workers,
from social media,
the television and radio,
from Facebook, YouTube and Instagram.

Indeed,
there are a lot of voices
telling us what to do,
telling us that eggs are bad
but steak is good
or that steak is bad 
and eggs are good,
or that eggs and steak 
are both as bad for each other
or blowed be steak and eggs
and bring on the cake.

There is just so much noise.

And there is so much noise
inside our heads
as different voices
criticise us,
confuse us,
misdirect us,
and make us unhappy.

How do we expect
to hear the voice of the Shepherd?

[PAUSE]

The fact is
that you have already heard Him.

What happens when the Gospel finishes?

"This is the Gospel of the Lord."

It isn't the Gospel of Trump
and Starmer,
nor the Gospel of the Left
or the Right.

It's the Gospel of the Lord.

If you want to know
if a priest is preaching the truth
it's there, in the Gospel.

[PAUSE]

And you will hear the Shepherd's voice again.

"Take and eat ye all of this, 
for this is my body"
"Take and drink ye all of it
for this is the chalice of my blood..."

Those are the words of God
giving us of Himself
to eat and to drink.

These is the voice of
the Good Shepherd
and we know it.

We know it because
we've always heard it.

We should not expect Him
to speak to us
out of the blue,
 but that's not to say he won't.

We should not expect
to hear anything,
at least not with our ears.

We hear the voice of the shepherd
whenever we gather in His Name.
We hear Him when His word is preached
or when we are given Godly advice
which tallies with the voice
we have come to know in the Church.

And when we are alone
in silence and in prayer
we might hear Him
not in words, but in that silence
when He puts His mouth
to the ear of our soul
and reminds us of the love
that He has for every single one
of us 

[PAUSE]

The bleating of the sheep
may be loud,
but we can always listen out
for the voice of The Shepherd 

Monday, April 13, 2026

An Anglican Catholic view of the witness of Holy Scripture

 


Is eye-witness testimony reliable? What about what is included in the Bible?

Is eye-witness testimony reliable? What about what is included in the Bible?

Saturday, April 11, 2026

Breathing marks

Sermon for Low Sunday

There's something
a little bit disturbing 
about being breathed on.

There's the hygiene issue -
getting breathed on
is how diseases
like coughs and colds
and the flu are spread.

And there is something
invasive about it.

We say that we don't want
someone breathing 
down our neck.

We shudder with the person
who picks up the phone
to a "heavy breather."

Yet, for those of you
present at the consecration
of Holy Oils,
or who attended 
the blessing of the baptismal font
at the Paschal Vigil,
it appears bishops have to learn to
be heavy breathers.

Would you really want
to receive the oil of Chrismation
knowing that the Bishop
had subjected it
to a bout of heavy breathing?

But then, 
during Confirmation,
the Bishop puff into the face
of the recipient of the Sacrament,
so you can't escape 
the Bishop's breath!

[PAUSE]

Yet, here, behind closed doors,
where confused and 
disoriented disciples dwell,
Our Lord appears and breathes on them.

Disgusting?
Germ spreading?
Invasive?

What do you think?

[PAUSE]

You say to yourself,
quite naturally,
if Jesus is doing
the heavy breathing
then it must be alright.

It affects us because
we are so aware of the germs
that can infect us
by being breathed in.

And perhaps
we can appreciate
why this couldn't be done
any other way.

In breathing on His Disciples,
Our Lord becomes
the vehicle for 
the Holy Ghost 
to begin His mission
in building the Church.

This is not a germ-ridden breath:
it's the Breath of Life,
pure, incorruptible
life-giving, empowering
and disinfecting.

Disinfecting?

Absolutely.

"Whose soever sins ye remit, 
they are remitted unto them; 
and whose soever sins ye retain, 
they are retained."

Sin is our infection
which we spread 
from the brokenness of 
our hearts and minds and souls
in our thoughts, words and deeds.

Just as we breathe out
infectious diseases from our bodies,
so do we breath out
infectious sins from our fallen nature.

And yet, 
here is the Holy Spirit of God
poured out upon the eleven disciples
for the purpose of 
remitting and retaining sins.

This is the same promise by Our Lord,
first made to St Peter in Matthew 16,
then to all the disciples
two chapters later in Matthew 18.

Here,
the promise is delivered
by a breath.

This Holy Ghost
ignites on the Day of Pentecost
when the Apostles become 
the first Bishops
each one with the power
to bind and loose,
remit and retain
through the authority
and power of the Holy Ghost
Who makes His dwelling 
within the Church.

Just as we breathe on glass
in order to see through it
more clearly
so does Our Lord
breathe on the disciples
to polish them up
for the purpose
of cleaning all those
befouled by the sins of the world
as they enter God's Church.

This is our salvation.

It is also why
we should rejoice
to have Jesus
breathing down our necks.

Saturday, April 04, 2026

The Man of the Cloth

Sermon for the Feast of the Resurrection

Making your bed
is supposed to be
the sign of maturity.

Taking the time
to refluff the pillows
and fling the duvet out
so that it covers the bed
ready for tonight
is often seen as a chore
by teenagers, 
and by those in a hurry.

But why?

If you live alone,
no-one else will see
an untidy bed,
so it won't matter.

You're just going to
get into it again
tonight.

Besides,
leaving it all rumpled
airs the bed a bit.

[PAUSE]

If you don't live on your own
or share a bed,
then making it
seems a courtesy.

It shows that
you want to keep things nice
for someone else.

It's an act that says
that we want
the other person 
to feel at home,
to feel comfortable,
to feel that everything is in order,
to feel looked after.

Does Jesus make His bed?

[PAUSE]

Peter and John 
are looking in the tomb.
They see the linen clothes
that Jesus was buried in
lying in the tomb.

The napkin that was
about His face,
is lying wrapped together
in a place by itself.

The Greek word
that is used for "lying"
is the same word
used when,
at Christmas,
we see the baby
lying in the manger.

The linen cloths
have not been tossed aside
they are lying
set in their places.

The napkin
is rolled up
and put aside.

Jesus has made His bed.

[PAUSE]

This is significant.

People stealing a body
would do so
as quickly as possible.

They would take the linen cloths
with the body,
or cast them aside
leaving them 
where they fell.

They would not have time
to roll up a napkin.

They would not have time
to gently place the linen cloths
in the tomb.

Indeed, 
if they were in a rush
the napkin would not
be in a place by itself.

No, the body was not stolen.

Jesus gets up,
makes His bed
and leaves.

[PAUSE]

But Our Lord
makes His bed
for a reason more
than an assurance
that He is truly risen.

We make our bed,
when there are others
that might sleep in it.

Jesus makes His bed
because we shall all
sleep where He slept
after His crucifixion.

We shall all sleep
when we face our own death.

It's that one terrible fact
that we must face.

It's that one terrible sadness
that we encounter
with our loved ones
as they pass from us.

Jesus makes His bed
knowing that we must sleep in it
at the end of our lives.

But He shows us
that we too will be making our beds
when we rise through Him.

By making His bed in the tomb,
Our Lord has shown
that Death is not for us.

Death for the Christian
is not a state of being,
it is an event,
just a thing that happens to us
and doesn't stop us
from being ourselves,
because God Himself
keeps us alive in Him.

At our Death,
we sleep until we are woken
by Eternity's sunrise.

And it will be Christ
who bids us rise with Him
into the glorious morning in the garden.

But let us make our bed first!

Sunday, March 29, 2026

Palm Sunday Question

As usual, in view of the Long Gospel for Palm Sunday, rather than a sermon, I offer this question for your reflection:

Why are we able to go from "Hosanna!" to "Crucify!" so quickly?