Tuesday, September 15, 2009

How happy is happiness?

Homily preached at Eltham College on 21st September 2009 based on Ecclesiastes ii.17-26.

You’ve been lucky enough
to be invited to a wedding
of one of your older friends.

The ceremony is over,
the wedding dinner is finished,
the best man has finished speaking
and is well on his way
to being completely paralytic.

The dance floor is cleared
and the music begins
with the bride’s favourite
“Don’t upset the rhythm” by the Noisettes.

After the happy couple have finished
their first dance together
as husband and wife,
this is when the awful horror happens.

A horror so unimaginably vile,
so spine-chillingly terrifying
that it churns the stomach
and turns the blood into
half-melted Haagen-Dazs.
Yes, this is the moment
when every Dad in the room
gets up to dance.

It might begin innocently enough,
just a vague swaying from side to side
like a hypnotised penguin
during Kanye West’s Homecoming.

It’s during Gnarls Berkley’s Crazy
that things get spectacularly awful.

Uncle Vic grabs Auntie Edie
and starts flinging her about
like a middle-aged mass of pizza dough
in some style which they claim
is from the 1950s.

Why is it that they think
that a dance style that went out
with post-war rationing
is in any way appropriate
for post-millennial R’n’B?

Of course,
you sit there with your friends
praying that it isn’t your family
making a fool of themselves.
And what do you say about this?

It’s all too sad.

Well, if that’s sad, what’s happy?

Aren’t they happy?

[PAUSE]

Are you happy?

No, really, are you happy?

Well, how do you know?

Come to think of it,
what is happiness?

We’ve all got an idea
of what makes us happy.

Arsenal/Chelsea/West Ham/Spurs
(delete whichever is applicable)
beating
Arsenal/Chelsea/West Ham/Spurs
in the F.A. Cup.

[PAUSE for kerfuffle]

As you’ve just demonstrated,
one person’s happiness
is another’s misery.

The spectacle of Uncle Vic
doing bump’n’grind with Auntie Edie
is something that makes you wish
that there were some way
you could disinfect your own eyes
with Dettol.

For them,
they are reliving the happy occasion
30 years ago when they got married.

This isn’t being sad,
it’s happiness.

What does happiness really depend on?

[PAUSE]

Happiness, happening,
mishap, haphazard, hapless.

That “hap” bit is all to do with chance.
Indeed the Latin for happiness
felicitas
is the same as the word
for good luck.

The German word Glück
means both happiness
and good fortune.

The idea of happiness that we have
seems to relate to our circumstances
and the random deals that life throws at us.

“Call no man happy until he is dead”
say the Greek philosophers.

You can only really be happy
when no further bad things
can happen to you.

It’s true to say that
this marriage could end badly
in arguments and a bitter divorce.

All the happiness that you see
as the happy couple stagger their way
through “Agadoo” following too much
WKD could possibly be over in a year.

What is your happiness worth
if it can be taken away by sheer bad luck,
through no fault of your own?

Isn’t it better to look for some happiness
that Lady Luck can’t snatch away from you
like a ten pound note in the sight
of the Chancellor of the Exchequer?

Does such happiness exist?

[PAUSE]

The trouble is,
sadness is a fact of life.

We cannot escape the fact
that all of us will be faced with tragedy
and hardship at some point.

Some of us have already had to face this.


What we want is for us to be happy
despite the horrible things life throws at us.

Surely, the thing that is going
to help us to be most happy is at least
to minimise Life’s tragedies .
We are all afraid of
Poverty,
Hunger,
Violence,
Loneliness and
Sickness
all of which
could happen to us.

Yet think about it.

World hunger and poverty
are increased by the greed of a few
who take more resources than
they actually need,
leaving some with far too little.

Much chronic sickness in the world
is increased by the rich
not sharing their resources
with the poor.

The violence in this world
is increased by people’s anger
with one another,
refusing to give in,
refusing to share.
More and more people
are becoming lonely,
because they are being overlooked,
because their families
are breaking down,
or because they are utterly selfish
and view other people
as servants to do with
what they will.

Much unhappiness in this world
is increased by human misbehaviour.

If we behave better towards one another,
we reduce unhappiness,
not just for ourselves
but in the whole world.

Every act of compassion,
kindness, respect,
friendship,
hope and generosity
reduces the suffering in this world.

The more that we become aware
about how greedy,
proud or cruel we are
and then work
to become more
generous, humble and kind,
the more we will see happiness.

[PAUSE]

Yet, you will soon realise that
becoming generous, humble and kind
will give you another sort of happiness,
a happiness that cannot be taken away.

Christians call this type of happiness “joy”,
and we believe that it is a gift of God
that grows in us the more we cultivate it.

It is different from happiness
because it cannot be taken away
from us by bad luck.

This work also gives us another happiness.

Christians call this “peace”
and it is another gift of God
that grows in us and, again,
Peace cannot be taken away,
but rather will help us
to carry on our lives
despite the tragedies
we suffer in life.

[PAUSE]

The more we work for it,
the happier we will become.

What do you need
to do with your life
to be truly happy?

2 comments:

Anonymous said...

I find it so difficult to be happy as a christian sometimes that joy is stamped on by the established church, who we look to for help and spiritual guidance. How does one deal with this? How can we expect people turn to the church when it cannot agree amongst itself.

sr madge

Warwickensis said...

Sr Madge,

good questions that I've been wrestling with for years and I think it to be very understandable for folk like thee and me to be disillusioned with a divided Church.

I think the key is not to hold on to the Established Church at all, but rather to hold on to the promises of Christ for all who sow in tears. I doubt either you or I will unify the church at all, but if, in our own little way we can pray and work at living a life in accordance to the teachings of Christ, we will at least have provided someone else with the platform on which they can build that Unity.

Until then, we must continue sowing in tears and look to the hand of Our Master to receive his promised gifts.

My prayers are with you.