I find myself pulled from pillar to post by friends of all stripes who say that this is heretical, and that is heretical and I should avoid them or keep out of that, or leave because my soul is in the direst danger. Clearly, I have to listen very carefully to every voice I hear, and trust that, as I keep myself ruled by the orthodox faith given to me by God through the Catholic Church, I shall hear His voice clearly.
How should I make sense of what my friends tell me? They seem to fall into several categories which express themselves in different ways.
First and foremost is the difference in character between my American friends and my English friends. I speak from what I have observed, and in no way infer that all Americans are ..., nor all British are .... There are however big differences in which Americans and Brits approach orthodox Anglicanism.
From what I have observed, American orthodox Anglicans have the passion and conviction of their faith. They love their faith and its identity and they will defend it to the hilt. They are unshakable in their determination that this is the way forward and that they will give it their all, and do and act and make sure that anything that needs to be done should be done.
From what I have observed, British orthodox Anglicans have a consideration and careful examination of all the known facts. They have a desire to accept and to accommodate, to use the renowned British sense of "fair play" and reserve to ensure that all folk are treated fairly, rationally and with respect. They can hold together to some degree conflicting ideas and theories and not worry too much about it.
Of course there are flip sides to these characterisations, which again I have observed. If unchecked, the American passion, in the light of disagreement, can become defensive, antagonistic and polemical. They use intemperate language even in their theological demonstrations so that the argument becomes over-stated, and despite being sound lacks the consideration of people. St Paul reminds us that knowledge puffs up, but love builds up. Any argument that becomes more important than the care of people and recognising where they are is wrong, no matter how solid the reasoning may be.
For the British way, well the CofE bears this out very well. Accepting contradictory positions can lead to confusion and paralysis. Such a position blurs the boundaries and makes it difficult for anyone to see how they are following the Way or not. Such fence-sitting clouds every issue and the resulting uncertainty is destroying faith in Britain, because there is no conviction of following the right path. They lack the gumption and courage of their convictions to leave behind the aesthetic and adiaphoral in order to do justice to what they believe.
I am given to understand that most American Anglo-Catholics are of the prayer-book variety, and this befits them well. They have the baseline from which they can be certain that the path they choose is the right way.
Many British Anglo-Catholic are of the Anglican Papalist variety of various strengths of conviction about the position of the Holy Father. Some Anglican Papalists are Ultramontane, other Anglican Papalists are into the primacy of the Pope, but not the supremacy. Their source of orthodoxy comes from Rome whence they split and follows along the faultline of history.
Being British, I am happy to hold together these two expressions of Anglicanism as being distinctly Anglican. The reason is that both are decidedly orthodox. My own belief is that a universal church requires a universal primate which leads me straight to the Pope. I find that prayer-book Anglicanism is too deficient in seeking relationships with other orthodox Christians and seeking more to justify its identity - "he who loves his life shall lose it". However, there is room in orthodoxy for both expressions of authentic Anglicanism without this word "heretic" being bandied about.
Let me set down what is clear to me:
- Rome is not heretical;
- Orthodox Prayer-Book Catholicism is not heretical;
- Orthodox Anglican Papalism is not heretical;
- Anglican Papalism (done properly) is not an enemy of traditional Anglicanism, but rather a way of encouraging good relationships between Anglicans and the Holy See, and should extend as far as is possible with the Eastern Churches.
And now I shall do something unBritish and say that I believe these four statements, and will not hear a word against them unless it can be proved to me in the spirit of 1 Cor xiii that I am wrong.
I am personally fed up to the back teeth of polemical, "I'm right, you're wrong" argument between orthodox Anglicans which spill forth invective and subjective statements like a black tar poisoning relationships between churches which have the same roots. It is this in-fighting that worries me intently as it is the liberal neo-doctrines that stand to damage the church more severely because they detach themselves from Scripture and Tradition, something which cannot be said of any Anglican who holds to the Catholic Faith. Even so, it is the liberal doctrine that is inimical to Christianity - the enemy are not the liberals themselves: they need to be loved as tenderly as Christ Himself would wish us to do.
If we are to argue then let's argue, but if we're going to denounce and lose love for each other, then it's best for us to keep quiet.
