Thursday, February 08, 2007

Catechetical catastrophe!

You are a 100% traditional Catholic!

Congratulations! You are more knowlegeable than most modern theologians! You have achieved mastery over the most important doctrines of the Catholic Faith! You should share your incredible understanding with others!

Do You Know Your Baltimore Catechism?
Make Your Own Quiz

Well, I'm sorry, I'm just showing off now. It's a just a fun test and nothing serious, but it does raise a serious issue. If that jocular little blurb beneath the score bar is true, then I truly fear for the preservation of the Doctrine of the Church.

Why is it that I should do well in this and not even know of the existence of the Baltimore Catechism, (though I do know the Tridentine Catechism with a certain degree of familiarity) and yet would have not performed half as well in my knowledge of the Anglican Catechism?

The 1662 BCP Catechism is so seldom used now. Indeed, when I was Confirmed, my Confirmation classes were so vague, all I can remember is something distant issue about a chalice! I don't mind so much about this with my somewhat mottled relationship with the CofE, but there are so many Anglicans in the Church of England who leave Confirmation Classes without understanding any of the Faith and what it means. These days Confirmation classes seem to involve sitting down and watching an Alpha Course Video. This is all very well an introduction to the Faith, but surely this introduction isn't necessary if the Confirmands are already established members of the Church. They will surely have shown some commitment, and the natural teaching office of the Church would surely help them to know the basics, wouldn't it?

The Teaching Office of the Church ought to be drawing attention to concrete issues of Faith, not allow people to be obfuscated with theological dithering over weighty issues, or get away with believing what they want to believe. There is an objective Truth, and it needs to be sought.

For example: it may not be particularly Anglican practice to discuss these days, but aren't the spiritual and corporate works of mercy actually important to being a Christian?

[For those who aren't aware, the spiritual works of mercy are:

  • To instruct the ignorant;
  • To counsel the doubtful;
  • To admonish sinners;
  • To bear wrongs patiently;
  • To forgive offences willingly;
  • To comfort the afflicted;
  • To pray for the living and the dead.

and the corporal works of mercy are

  • To feed the hungry;
  • To give drink to the thirsty;
  • To clothe the naked;
  • To harbour the harbourless;
  • To visit the sick;
  • To ransom the captive;
  • To bury the dead. ]

Even people who believe in Salvation through Faith alone should at least be aware of the things that their neighbours need and look out for opportunities to practise them. There isn't an excuse for a Protestant not to know these because, quite frankly, they are a mark of the Christian Faith and part of the priesthood of the Laity of any denomination. I acknowledge that a Protestant would balk at praying for the dead (can't think why...) but to know that these works are part of our duty is surely of vast importance.

There are other issues:- how many members of the Anglican laity know what a sacrament is? How many care what a sacrament is? They don't care because they haven't been taught the fundamental relevance of Sacraments to the Church. Result: indifference to the Divine Grace of God. And I shudder.

If the Church doesn't teach the Truth, how will people know Him?

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