laetare ergo iuvenis in adulescentia tua et in bono sit cor tuum in diebus iuventutis tuae et ambula in viis cordis tui et in intuitu oculorum tuorum et scito quod pro omnibus his adducet te Deus in iudicium
Rejoice, therefore, young man in your youth and may your heart be in good things in the days of your vigour; so walk in the ways of your heart and in the perception of your eyes and know that through all these things God will draw you to judgment.
Ecclesiastes xi.9 (translation from Vulgate by yours truly, forgive me)
Ecclesiastes is a snapshot of an earthly life without God and, quite frankly, makes for depressing reading unless we actually bother to let God read it with us. I've recently stumbled on this verse and I must confess not to feel so comfortable in considering its implications.
Here is a verse that speaks loudly of self-satisfaction. Looking at society around, we see that the media loves young folk who are bright, shiny and pretty. It undresses them, poses them and exploits them, and because the sensations are entirely pleasurable, not only do these youngsters permit it to happen, they try to defend this way of life. To qualify as a good musician you have to display three yards of midriff with a gaudy bauble mutilating your navel. And what happens when the youth fades and things start to sag southwards? Deparation and oblivion.
Interesting: you can't spell "youth" without "you"?
Throughout that verse we see the words tua, tuum, tuae, tui, tuorum, all singular possessive pronouns relating to one individual, all expressing a desire to cut off that which does not belong to the self until God Himself Who actually owns that very self - te - in its entirety decides that it has rendered itself unusable.
It's very easy when we're young to believe that we have the world all sussed out. Pierre Simon de Laplace famously declared that he did not need the "hypothesis" of God's existence because he believed that the Universe was clockwork, like a gargantuan cuckoo clock. When you have grown up and made a beginning of a life for yourself on your terms, away from the parents, it's easy to think you have it all right. Then you sit down and watch the news and form your own opinions of life, of how it is and how it ought to be.
It's unfair that people are starving in Africa.
It's unfair that gay people are being persecuted.
It's unfair that women are regarded as second class citizens.
Absolutely right on all counts. No one should starve, no one should be persecuted, no-one should be a second class citizen. However it is very easy to use one's own reasoning to conclude:
It's unfair that gay priests cannot enjoy a sexual relationship.
It's unfair that women cannot be priests and bishops.
It's unfair that those who oppose such things spend more time on these little issues than on dealing with the starving in Africa.
These are the conclusions drawn by Society around us, including those vehemently opposed to the message of the gospel, and as such they take no account of the Church as a whole. Not even His Holiness the Pope can enforce his beliefs on the Church, though he can guide and assist, and (if you believe in his Infallibility) only at the bidding of the whole Church, past and present, can he pronounce doctrine. Of course if you aren't a Roman Catholic (or Ultramontane Anglo-Papalist) then you argue that the Pope hasn't that authority over the whole church.
But the point is, the Truth is only apparent from the Church as a whole, not from individuals, but a collected effort to hear the word of God and hear the Word of God. Collectively the Church is infallible, not as individuals. Those who disagree with the church are welcome to disagree, they have that right, indeed God willingly and lovingly gives them that right, but at the end of the day, an individual cannot pronounce what is True unless he or she speaks the Doctrine of the Church. We must therefore submit to Church Doctrine, though it will cause us pain to do so. But God does promise that whoever does suffer pain because of obedience to Christ's Rule has truly circumcised his heart in Christ (which must necessarily be terribly painful) and is now party to the New Covenant of Christ. Gratia deo!
Thus those who reject the Church, may have wonderful lives, but as they walk away from God, God Himself will have to make a grave and bitter decision, not without tears I believe. Choose God and thus His Church, or choose Death. The choice is simple.
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