Sunday, February 15, 2026

Two blind, two see

 
Sermon for Quinquagesima preached at the Cathedral Church of St Augustine of Canterbury

How's your eyesight?

Some of us are lucky
and have perfect vision.

Some of us
can discern that 
one of the altar candles
is adrift from upright
by one twenty-seventh
of a degree,
or an n dash from an m dash
at 100 paces.

Lots of people wear glasses these days.

Is that because
watching too many screens
is making our eyesight bad
or is it because
opticians are now very good 
at picking up
subtle problems with 
our eyesight?

We can now correct
all manner of problems
with spectacles
or contact lenses
or even low-level surgery.

What do you think
is the most difficult
problem with our sight
for us to correct?

[PAUSE]

Have you gone for 
the most obvious answer?

Not having eyes at all?

Absolutely.

Trying to fit
an earthworm 
with contact lenses
is raising futility to a high art.

Yet we know
that Our Lord heals the blind.

That includes those blinded
by diseases,
and it also includes those
born blind.

In fact, 
if you look at that
instance where Our Lord
heals the man born blind
we can reasonably infer
that the man was born without eyes
or eyes so deformed 
that they actually need
to be re-created 
which our Lord does do
with the dust of the earth,
demonstrating clearly
that He is the Creator.

What is interesting today
in St Luke's record of the Gospel,
we hear of two blindnesses
but only one that is healed
- at least only one 
that is healed straightaway.

[PAUSE]

St Luke tells us of the situation
in which Our Lord lets 
His confused disciples know
that He is going to Jerusalem
for the last time. 

On that last trip to Jerusalem
they encounter a blind man at Jericho
who is calling to the Son of David 
to have mercy upon him.

He shouts out in his blindness,
recognising
that there is one near
who can restore his sight.

He sees wirhout seeing.

His faith saves him,
and by 'save' here, 
we can understand the word 'heals'
for 'salvation' and 'health' 
are two sides of the same coin.

So there's one blindness.

Did you spot the other blindness?

[PAUSE]

There, right at the beginning!

Our Lord tells his disciples
that He is going to Jerusalem
to be crucified.

They do not understand.

They do not see.

And they won't see,
not until the events of Good Friday
are played out
in front of them.

Only when
they see Him appear to them
in the flesh
do they understand Him
- they see what He is on about.

There is a sight of the eye
and the sight of the mind's eye.

The blind man sees 
Christ in his mind's eye
but not with his fleshly eyes.

The disciples see
Christ with their fleshly eyes,
but not in their mind's eye.

The Lord heals both.

As Our Saviour
- our restorer to our full health
in God,
He reveals His love
in revealing to us
the God to Whom 
we have been blind
since our Fall 
in the Garden of Eden.

Yet we still hear
the Atheist say to us
"Show us your God!
Show Him and we will believe.
Seeing is believing!"

What do we do then?

How do we respond?

Especially when
we do not see Our Lord
among us.

[PAUSE]

We might point
to the Eucharist
where we see Our Lord
under the appearance
of bread and wine.

But, as St Thomas Aquinas points out
Our Lord is truly present,
Body, Soul, Humanity
and Divinity,
but that He is seen
with eyes of faith.

He is not seen 
through microscopes,
telescopes,
oscilloscopes
or periscopes,
or even kalaidoscopes.

He is present with us
for us to see
with our eyes of faith,
- the same eyes
with which the Apostles
see Him
until their last earthly breath
and their first heavenly breath.

Those who do not believe
will not see Him
in the Most Holy Sacrament,
because they are blind.

For them to ask us
to show Him to them
is impossible
for their mind's eye is blind.

All we can do
is just bear witness to 
what we see,
what the Apostles see,
what the Church sees
in the hope that the eyes of faith
may be opened 
in the eyes of those 
whose mind is blind.

And what do we see?

[PAUSE]

We see a man,
a healer,
a teacher,
a preacher,
a giver of faith, hope and love.

We see a man,
mocked,
spat on,
flogged,
and crucified
for the love of each one of us.

And we see a tomb,
an empty tomb,
and, with our eyes of faith
we see Him who
once occupied it.

That is what we see
and that is what we show the world
in the hope that
that which is now blind
may soon see.




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