Sermon preached at Our Lady of Walsingham and St Francis for Trinity Sunday 2012.
Text: Apocalypse iv.
Why is the liturgical colour
for Trinity Sunday not Rose,
or at least a sort of light reddish-pink?
We only see Rose vestments
twice a year in Advent and Lent.
Why not Trinity Sunday as well?
After all,
we remember God the Creator
in the weeks before Lent,
that’s violet.
We remember God the Saviour
at Easter and that’s white,
and last week
we remembered God the Sanctifier
in the Red of Whitsun.
Violet, White and Red together
make an interesting Reddish,
Rosy Pink.
Seems quite reasonable, doesn’t it?
Let’s be clear: today is Trinity Sunday.
We may think about God,
Creator,
Saviour
and Sanctifier,
but what we have not heard used
is the phrase:
Father, Son and Holy Spirit.
That’s important.
It’s very important,
and it’s something we human beings
can and do miss
if we are not careful.
So what’s the problem?
[PAUSE]
You’ve in the process
of meeting a new friend
and you’ve just uttered the first question
“Hello! How are you?”
Your new friend
has just told you her name is Elizabeth
and that she’s very well.
What’s your next question?
Well, chances are, you’ll say,
“and what do you do?”
It’s very natural and quite reasonable.
No-one is going to take any offence
at that question, are they?
But why do we go straight
to asking what someone does?
What answer would you expect?
“I’m a lawyer,”
“I’m a doctor,”
“I test the taste of cakes for Mr Kipling.”
It’s a rather good question to ask,
“what do you do?”
because it opens up a conversation very nicely
without probing into anything
unnecessarily deep too soon.
However, as the days,
weeks and months move on,
you begin to know Elizabeth better than that.
She doesn’t just test cakes for Mr Kipling;
she paints portraits in oils;
she jogs 3 miles a day to stop getting too podgy
from tasting all those cakes;
she loves watching Desperate Housewives
but can’t ever watch Watership Down.
You learn more about her history,
her philosophy of life and how she sees herself.
And so you’ve made a new friend for life.
In order to know Elizabeth better,
we have to go beyond what she does.
As the rather over-used phrase says,
Elizabeth is a Human Being,
not a Human Doing.
Do we treat God in exactly the same way?
Do we ever try to focus on Who He is?
[PAUSE]
God is our Creator, yes
but that doesn’t pin him down
– He’s more than a Creator.
God is our Saviour,
but that is only one (albeit vital) aspect
of His interaction with us
and says too little of His character.
God is our Sanctifier,
but that tells us nothing about Who He is,
save that His Presence makes things Holy.
He is God.
Indeed,
to describe God just by what He does
means we never get beyond finding out
Who He is.
Many Christians these days make a big mistake
of not Baptising people correctly.
Our Lord Jesus commanded us
to baptise in the Name
of the Father, Son and Holy Spirit,
not in the Name of
the Creator, Saviour and Sanctifier
as some Christians do.
How does this give any depth
to the new Christian’s initiation
into the family of God?
If this is a family,
then we’re beyond talk of what people do.
We don’t call Dad,
Mr Machinery Operative at Balfour Beatty,
or Mum,
Mrs Part-time Lecturer at the local Sixth-form College.
We call them Mum and Dad,
because that is what they are.
Our relationship with Mum and Dad
is not about what they do,
though they do do an awful lot for us,
but it’s a relationship of being not of doing.
So it is with our Christian Family,
we have a relationship of being with God,
and the Lord Jesus reminds us that
He knows us more intimately
than we can even ever know ourselves.
It is God who searches us out and knows us.
He knows our down-sitting
and up-rising and discerns our thoughts long before.
Not only does God know us,
but He wants to be known by us
and he promises us that one day,
we shall indeed see Him as He is.
Actually, He promises us more than that.
[PAUSE]
St John reminds us that seeing God as He really is
has a profound consequence for us:
Beloved,
now are we the sons of God,
and it doth not yet appear what we shall be:
but we know that, when he shall appear,
we shall be like him;
for we shall see him as he is.
We shall be like Him?
He is One God in Three Persons,
Blessed Trinity.
How can we,
little single persons,
all individual, be like that?
[PAUSE]
If we look hard,
we begin, perhaps,
to see why Lord Jesus gave us
the second commandment,
to love our neighbours as ourselves.
He tells us first of loving God
with all that we are
and all the faculties we possess
and then goes on to show that the same love
must be lavished upon those who are around us.
Both commandments are about relationships
and forging those relationships.
In so doing we become like God,
that is to say “one human being
in a multiplicity of persons”.
How do you feel about that?
Does it make you a little uneasy?
Do you really want to be one
with every human being who ever lived?
Aren’t there some human beings
who do some horrible things out there?
God is always showing us
how much He loves humanity
no matter what.
He created us to be like Him
despite our tendency to sin.
While we are on this Earth,
we are to walk with Him
and with our brothers and sisters.
In this we find out more about who we really are.
In the Mass,
we find that relationship with God
and others at its very deepest.
It is our destiny to be perfected,
our sins destroyed,
our brokenness healed,
our weaknesses strengthened,
our souls nourished.
We will never understand the depths of our own being,
let alone God’s,
but trying to understand
and meditating on the Holy Trinity brings about
a deeper relationship with Him.
[PAUSE]
God is love and love makes us one.
In being one, we do not lose our individuality,
but rather it is perfected
by being in communion with God and others.
How much more do we need to love others
in order to become more human?
Sunday, June 03, 2012
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