Sermon for the feast of the Purification of Our Lady
What good is she doing
lurking around the temple
all that time.
For eighty-four years
since she lost
her husband of seven years,
Anna has spent her life
just serving the temple.
Why did she not marry again?
Why did she not have kids?
Why has she not been
more productive
serving the community
rather than shutting herself away
for eighty-four years
waiting for the Messiah?
[PAUSE]
This is a criticism
often levelled against
the enclosed monastic orders
who shut themselves from the world.
Surely,
a life dedicated
to helping the poor,
the infirm and elderly,
teaching children in the Faith,
surely these are better
than pottering around
a monastery,
praying all the time
and clearing up spent candles.
Eighty-four years wasted!
[PAUSE]
And then Our Lady
enters the temple
with St Joseph and,
in her arms,
a little boy.
A little boy
to be presented to the Lord
as holy
in accordance with the Jewish law.
And a mother
to be purified
from the hardship
of labour
and ready to return
to Society.
But it's all the wrong way round!
It's all backwards.
[PAUSE]
What is purer
than a virgin mother?
What is holier
than God Incarnate?
The world around
doesn't see this.
They do not recognise the child.
They do not recognise the mother.
But Anna and Simeon do.
All their lives,
they have waited for God.
They have immersed themselves completely
in the presence and worship
of God.
It is they who have spend decades
purifying themselves
by being in the presence
of the Most High
in acts of service
and dedication
and in their purity
they see God.
And that Holy Child,
God Incarnate,
honours their service
and holds them up
as examples when He preaches,
"Blessed are the pure in heart,
for they shall see God."
To the world
Anna seems to have wasted her life.
But she sees God.
To the world,
the hermits
and the enclosed monks and nuns
have performed nothing useful
for this world.
But they strive to see God.
And in striving to see God,
they shine with His light
into the dark world.
Their example and prayer
encourages those
whose calling is to go out
into the world,
feeding the poor,
clothing the naked
and liberating the captive.
And when those who go out
are wearied by the hardship
of toiling in the world,
they seek those who see God
and from whom the light of God shines,
so that they may return to their calling
bearing that light again
and being purified themselves.
[PAUSE]
The holiness of the Child
consecrates the old priest.
The purity of the Virgin
purifies the temple.
It's all backwards,
but in Christ
the Law is fulfilled
and the Temple sanctified
so that Salvation
can be seen by all who desire it.
[PAUSE]
Purity requires patience
even in the face of a world
that seeks to destroy that purity
with the business of day-to-day demands,
requirements,
duties and directives.
As long as we are willing
to immerse ourselves
in the prayer life of the Church
and support our monastic orders,
we will find that purity
is the fruit of our patience,
and that waiting for God
is time well spent indeed.
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