Doctrinoclasm or Doctrinolatry?

What is the healthy attitude towards Church Teaching?

Dreadful Cathedrals

Sermon for the Anniversary of Consecration of the Cathedral of St Augustine of Canterbury

Some people step for the first time into this cathedral. They look around at its relics and ikons, the image of Our Lady of Walsingham, the altar with its coloured frontal, the friendly and warm congregation and clergy, and what do they say?

"How dreadful is this place!"

And what's your reaction?

Probably, "blooming cheek!" and you're probably wondering whether you are so cross at that, that you would consider even wasting a delicious after-Mass cheese scone by pelting them with it.

You would have to be incandescent with rage to do that.

And yet, "How dreadful is this place" are the first words of our Mass for the anniversary of our beloved cathedral.

Is it a dreadful place?

Should it be a dreadful place?

[PAUSE]

Of course, you know what to do when you want to understand something that doesn't sound right. We need to find it's context. It's the same procedure that Our Lord Himself uses upon the cross when He cries out, "My God, My God! Why hast Thou forsaken me?"

We know it isn't the case that God has forsaken Our Lord, but rather we know that Our Lord is drawing everyone to Psalm 22 which prophesies His crucifixion and points to His resurrection.

The same is true here.

"How dreadful is this place?"

[PAUSE]

Where's it from? A quick search leads us to the famous passage of Jacob's ladder. Jacob is dreaming a dream and seeing angels ascending and descending a ladder. He is speaking with God Himself. And God is blessing Jacob, showing him His promise of a glorious inheritance.

And Jacob wakes and, as we see him try to come to grips with such a vivid dream, we hear him say, "Surely the LORD is in this place; and I knew it not."

And we see how terrified he is as he says, "How dreadful is this place! this is none other but the house of God, and this is the gate of heaven."

He is awestruck because God is not a tame god who is all nice and cuddly and winks atvus when we are naughty and calls us, "Bro".

No. God is terrifying and His power can tear the universe to shreds, atom by atom. He is to be feared with that healthy fear that we might lose Him through our own sin and fallenness. We cannot be in His radiant presence with sin in our hearts, and even when Jacob, Moses, Elijah, and Isaiah see Him, He tones down His magnificence so that He can talk with them.

And He becomes incarnate so that we can still see God and be with Him despite our sin.

To see Him as He is will be terrifying but we remember that He is for us.

[PAUSE]

How dreadful is this place?

We love our cathedral, but is it dreadful?

Is it the house of God where people can be struck by His presence when they come in.

Oh, it needs to be warm and inviting. We want people to come in, but we want them to encounter the Living God. 

We have to remember that, even outside Mass, this building houses the centre of the universe In that tabernacle, veiled with fabric and metal, is Christ Himself, present to us right now. 

A Cathedral should be a place of awe, of quiet reverence and hushed tones. Not full of discos, golf courses and lego which distract from the true presence of God. But full of prayer, ikons, and the sacramental presence of the most Divine.

We see the cathedra, symbolic seat of the apostles who are witnesses of Christ and witnesses of us and who still operate through our bishops.

[PAUSE]

We love our cathedral because we have fought for a place where we can see angels ascending and descending from heaven and hear the word of God speak. We work to make this the house of God.

How dteadful is this place?

Can we ensure that it stays dreadful?

Colouring Chalcedon and Constantinople

 

Is it possible to begin reconciliation between the Chalcedonian and non-Chalcedonian Churches with a lick of paint?

The reality of judgement and condemnatiom

Sermon for the fourth Sunday after Trinity

Have you noticed that one of the main objections to Christianity is that it is a list of dos and don’ts? People don’t like being told what to do. People especially do not like to be told “don’t do that!”

You can see why, can’t you? There are so many bits of conflicting advice and laws that we get confused, irritated and exhausted when all we want to do is get on with living life and finding some happiness in this rather strange world.

Our Lord also seems to get in the act. Be merciful. Don’t judge. Don’t condemn. Forgive. Give to others. How many times has someone said to you, “Jesus says not to judge. So you shouldn’t judge.”

Of course, we don’t take into account what Our Lord actually says.

“Judge not, and ye shall not be judged. Condemn not and ye shall not be condemned.”

We must judge whether something is evil and condemn it. If a man murders another to steal his watch, we are surely able to make the judgement, “that’s murder!” and then to condemn the man as a murderer. That is just and right.

However, if we condemn someone as lazy because they are unemployed then can we honestly say that our judgement is sound and our condemnation correct? We know full well, that Our Lord is telling us that the only judgements we can make are based on solid and full possession of the actual facts, not on our personal assumptions. Murder isn’t always easy to prove, but when the facts are considered – motive, evidence and opportunity – then we can make the judgement. There might be miscarriages of justice, but look at how they happen. Miscarriages of justice occur when there is information that is missing or distorted – a gap in what is real.

And that’s the point. If we judge others based upon our own criteria and our own assumptions rather than on what is real, then that is the only justice that will be available to us.

Look at the dos and don’ts that Our Lord gives us. They are not arbitrary.

We must not judge without expecting to be judged – we will judge our own selves by our own standards. We must not condemn – we will condemn our own selves by our own standards, and no-one can do anything about it. Judging others and condemning others can’t put things right. They can’t restore the balance. They can’t undo the wrong. They can’t bring people back to life. Judgement and condemnation are only means to an end. They aren’t ends in themselves.

If we condemn someone for being lazy, what do we expect to happen? Do we honestly expect the person to immediately find a 72 hour a week job? Our condemnation does nothing because condemnation has nothing to give to put the situation right. In the same way, judging someone doesn’t make that person right. Condemnation and judgment aren’t the end. They can only tell us that something is wrong, and what is wrong may be with us.

But look at what Our Lord does tell us to do.

Be merciful. Forgive. Give.

Why?

Because that’s exactly what God does.

God judges, yes, and judges minutely. We cannot escape God’s condemnation of any one of our sins or wrongdoings. But that isn’t where God stops. God judges so that He can put things right.

God is merciful when we sin and that makes is easier for us to be reconciled with Him. Likewise, if we are merciful, then it is easier for anyone who wrongs us to be reconciled with us. Mercy does something about sin and evil.

God forgives us when we sin. This robs sin of its hold over us and allows us to turn to Him, knowing that there is a way back to Him. Likewise, if we forgive, then we rob sin of its power both over the one who sins against us and also its power over us. Forgiveness does something about sin and evil.

God is generous to us and gives us what we need. This restores what is good. If we are generous, with God’s help, we can restore some goodness to the situation reducing the presence of sin and evil. Generosity does something about sin and evil.

St Paul points out to us that the Law is very good about telling us about what is right and wrong, but can do absolutely nothing about it. God’s grace however, can do something about what is right and wrong. This is why we Christians are not playing pick-and-choose with which Old Testament laws we follow. We follow the ritual and ceremonial laws only in accordance with what Christ does for us in His Life, Death and Resurrection. Circumcision is upgraded to Baptism. The Passover is upgraded to the Eucharist. We follow the moral laws because Christ ratifies them in the New Testament. Murder remains murder. Fornication remains fornication.

The difference is that Christ gives us His very self to help us deal both with murder and the anger that leads to murder, and to help us deal with adultery and the lust that leads to adultery. Mercy and forgiveness do not stop the necessary consequences of murder and adultery, but they point us to the God Who can and will make all things new in Heaven.

Murder can be undone by the Master of Life and Death. Adultery can be undone by the One Who reconciles all who love Him in Himself. But murder and adultery can ONLY be undone by the One Who has perfect knowledge and perfect power. This is why we imperfect creatures have forgiveness, mercy and generosity as ways of putting away sin and evil until God undoes them completely in the New Heaven and New Earth.

We learn what is right and wrong from God’s law and, by educating ourselves carefully, we grow in that knowledge. By exercising mercy, forgiveness and generosity, our judgement and condemnation of evil will bring forth a greater love for our neighbour and draw us all ever closer to the love of God.

 

Books, books, books!

 Two more for the library?

Conspiring with the enemy?

Sermon for the third Sunday after Trinity preached at the Cathedral Church of St Augustine of Canterbury

It's Monday evening and, 

given the nice weather, 

you think you ought to go 

for an evening constitutional 

- a walk before bedtime.

As you pass through the town, 

the twilight deepens 

and the deep blue of the night sky 

darkens the roads and streets. 

As you turn the corner, 

in front of The Bishop's Finger 

- that's the name of the pub, 

and it's a dodgy old dive, too 

- you see your favourite priest 

talking and laughing with a woman.

What woman?

You know THAT woman 

- the one who "works at night"!

Well, what do you say 

next Sunday morning 

when you see your favourite priest 

all clad in his chasuable 

and looking holy? 

Would you sidle up to him and say, 

"I know who you were with, Monday night!" 

Or would you be on the phone to the bishop?

 Or would you interrupt the sermon 

to denounce him 

to all and sundry?

[PAUSE]

This is the trouble with the priesthood. 

Many people today seem to think 

that their priest must look 

beyond reproach in order 

to be beyond reproach. 

Absolutely a priest must not 

bring his office into disrepute, 

but that also means he must do 

what his office demands.

We see our blessed Lord 

talking with sinners 

- all the kinds of people 

you would want to steer clear of. 

You know the type of person: 

it may even be the person 

who has done you the greatest wrong. 

And Our Blessed Lord is standing there

chatting with them, 

laughing at their jokes, 

all as if these folk were 

as the angels in heaven. 

The very people that you think 

stand arm in arm with the Devil himself 

are enjoying the company of God.

[PAUSE]

We know Our Lord to be beyond reproach, 

but there is a sense of 

"whose side are you on, Lord?"

But then we think, whose side are we on? 

Who gets to pick the teams?

We know the message of the Gospel. 

We know the meaning of the parables. 

But still, we have to face the fact that 

there will be in Heaven 

people who on earth 

showed really dubious morals, 

who committed grave sins, 

who hurt many people. 

Worse, they may get into Heaven 

ahead of us!

[PAUSE]

This is the scandal of Salvation. 

It is open to everyone. 

Our Lord created each one of us, 

saint and sinner, 

and He seeks 

to save each one of us, 

saint and sinner. 

And it doesn't matter 

if you have murdered millions!

If you come to Christ 

and repent of your sins, 

if you are baptised 

and eat of the Bread of Life, 

if you long to love God 

with all your heart, soul, mind and strength

- you shall be saved. 

There is no doubt.

So the murderer of millions can be saved?

Yes.

But he murdered millions. 

What about justice?

That depends on what you think salvation is.

[PAUSE]

If you think salvation 

is an escape from Hell,

or a "get out of jail free" card, 

then there does seem to be an injustice. 

If a murderer gets the same 

"get out of Hell" card as we do, 

where's his accountability.

But what if salvation and justice 

are about making things right? 

What if they are about healing wounds? 

What if they are about being made perfect?

Well, then, 

in order to be made perfect, 

we must turn and 

see what we have done. 

And, if we are being made perfect, 

if we see what 

Our Lord sees 

of what we have done, 

then that will hurt a lot. 

It will be because we start loving 

the same way that He loves 

that will hurt.

[PAUSE]

Our Lord sees 

not taxcollecters and prostitutes, 

not sinners, 

but the people He created 

who have fallen 

and who come to Him 

knowing that there is something wrong, something that needs to be put right 

and that only He can help.

And that's the attitude 

that we should all have. 

Yes, there are people 

who we could never associate with. 

That's because we are not perfect. 

But, as we grow in perfection, 

the more we reflect Our Lord 

and the more that people will see in us 

the opportunity for true health 

and true happiness. 

If we are seen talking 

with people of dubious reputation, 

then let it be because 

God has found His lost sheep 

and is using us 

to bring them home 

to health, happiness and Heaven.

Anglican Catholics and the Sacred Heart

 

How Anglican is the Sacred Heart?

Settling for Poverty

Sermon for the second Sunday after Trinity

There are so many decisions in life.

When you start your day, you have to decide what to wear, whether you have time for breakfast, what to eat for breakfast, whether you’re going to take a chance on those eggs that might be past their best.

You have to decide on how you spend your day, what tasks you have to complete first, whether you need to contact that person, whether you need to pop out for some peptobismol on account of those eggs.

Every day, we are having to decide between all kinds of possibilities.

How do you make your decisions?

[PAUSE]

You receive an invitation to dinner from someone you’ve vaguely heard of. Do you decide to go?

Well, clearly, you have to weigh up your options, but you do so based on a series of value judgements. You have just bought that piece of land on which you are hoping to build a new home for you and the family. You have a new wife and want to spend more time with her. You’ve just got that new car and want to give it a spin. And you have this invitation to dinner from this bloke you’ve barely heard of.

The decision you have to make is based on what you know and what you don’t. You have the things that you know – the new car, the piece of land and the new wife. You’ve been involved in these decisions and you roughly know what you’re getting with each of them, but this dinner invitation is out of the blue and you simply don’t know what to expect. With the restaurants you’re used to, you know the food you’re getting, but while this chap could have a Michelin rated chef, he could also have ordered a bargain bucket from KFC. You know your new wife, but this chap you don’t. He could be a sparkling raconteur like Kenneth Williams or Sir Peter Ustinov, or he could be more dull and irritating than the chap who wants to know your favourite humming noise. You have a decision to weigh up.

[PAUSE]

Seen from this side of the parable, we don’t really find the actions of those who refuse the invitation to dinner all that unreasonable. They have better things to do, and this dinner invitation doesn’t really enter their lives. Indeed, the people who do accept the invitation are those whose lives make an impromptu invitation very appealing. They have nothing better in their lives and so what reason do they have to refuse. A dinner invitation beats sitting there with all your aches and pains in all your poverty.

And so this feast, this dinner is populated by people whose lives have been brightened by being invited. They are truly grateful and receive something wonderful. That does beg the question: why weren’t these invited in the first place?

[PAUSE]

Clearly, Our Lord is making a contrast between people who have everything and those who have nothing. It’s not really a question about when people get invited but rather a question of who accepts the invitation. Those who reject it do so on the belief that what they have is better than this invitation to a feast. Those who accept it do so on the basis that this feast offers more to them than their lives do.

The question Our Lord is asking us is, what does this invitation to a feast offer you above what you already have?

To those who are content with this life, this feast offers nothing. To those who recognise the poverty of their lives, this feast makes a welcome opportunity for true joy.

While there is so much in this world that is good – and, let’s be fair, new land, new cars and new wives are good – their goodness depends on something greater. The newness fades. The novelty wears off. The land gets built on, the car gets old, the marriage becomes customary. Even in earthly prosperity, there is poverty and people never really see it unless they accept the evidence of this life.

We Christians recognise that anything that is good in this life is good because God made it good. His feast of goodness is taking place now and while it touches the things we have, it is God Himself Who presents to us Himself as the only true good. Only He is good in Himself, everything else is a pale reflection of Him.

We accept His invitation to the feast when we start looking beyond the enjoyable things of a life without Him. God can bless us with a new car, but that car can be taken away. God can and does bless a marriage, but relationships can falter and people don’t last forever. What is lasting for us is the invitation that we have to enjoy God. That’s not just an invitation to a feast after this life – it’s an invitation to a feast that is available to us now. While the Mass is part of that feast, it is the presence of God in our lives that is cultivated by word and sacrament, and it is this presence, this grace, that is the feast to which we are invited. It is a feast that is happening right now, because God is with us right now.

[PAUSE]

The danger we face, particularly in the West, is a false contentment. We are tempted to settle for a life that makes us comfortably numb to what is truly meaningful. We are not to put our trust in things that pass away but rather look through them to the God Who gives them to us and to enjoy a feast that comes with gratitude and humility. We recognise our poverty, all that we lack, our moral disability, moral blindness, moral lameness, and we accept the invitation to a feast that will open our eyes, strengthen our limbs and set us truly aright with God.

Anglican Catholic Aliens?

 

Is there life on other planets?

Lining up for communion?

Sermon for the Sunday in the Octave of Corpus Christi

You know what the Lord says, don’t you? “This is my body. This is my blood.” Yet, when you come up for communion, you still can’t get away from the fact that you are given a small white disc that tastes like rather papery bread, and a sip of some red fluid that tastes remarkably like wine.

Let us suppose that you are shown into a room in which are a line-up of ten wafers and ten chalices of wine. You are told that one of the wafers and one of the chalices have been consecrated at a Mass. Would you be able to pick out the Body and Blood of Christ from that which is not?

Well, why not?

Does that not bother you?

[PAUSE]

For some, the question doesn’t matter. They will say that the wafer and wine are only the body and blood to the person who believes that when they receive them, otherwise they are just wafer and wine and nothing else. To them, the fact that one of the wafers and the chalices have been consecrated means nothing – none of them are the Body and Blood.

If that’s true, then what is the point of consecration? What’s the point of the Mass if we only receive the Body and Blood of Christ as a result of our personal faith? How can there be communion with the person next to us at the altar rail if we believe that we receive Christ, but they might be suffering from a crippling doubt?

If we receive the Body and Blood only by virtue of our own personal faith, then we could never know with whom we are in communion within the same Mass. Indeed, if the Body and Blood are only present subjectively, then how do we know that we are all receiving the same Body and Blood? It’s Body and Blood in name only. There’s nothing substantial.

So much for a sacrament of unity. We are only united insofar as we say we are.

[PAUSE]

Our Lord says more than that, though. We must eat of His flesh and drink of His blood to have life within us. At the Last Supper, the Disciples are receiving that flesh and blood even though Our Lord is sitting there distributing it. Oh yes, it’s a mystery, but think of the feeding of the Five Thousand. We don’t know how it is done. We only know that it is done.

There, at the Last Supper, there can be no doubt that the Disciples are all receiving the same thing in the same way from the same person, and it is this that they are commanded to do in remembrance of Him so that all might receive the same flesh and the same blood of the same person that these Disciples themselves receive.

We all receive the same body and blood, stretching back to that one event. This is why Our Lord calls Himself the true vine, because we are all receiving the same nourishment from Him in the same way throughout History. Along these branches that spring from Our Lord, we grow and pass on so that we become united in one in His flesh so that we can become one in His Divinity.

What you receive is truly the Body and Blood of Christ, objectively, really, truly and fully – body, blood, soul and divinity!

[PAUSE]

But at that line-up of wafers and chalices, which do you pick?

They all look the same. The unconsecrated looks like the consecrated.

That’s true. We do not perceive the Body and Blood physically, but only spiritually through faith. The sacrament is not for the eyes of our body, but for the eyes of the soul. We all receive the same thing, but that same thing enters into us at the deepest levels to make us whole where we need to be made whole. This is the point: we are united in what we actually receive, but once it enters into us it fits us better for Heaven.

This is our communion with Our Lord and with the Church. It is not made on the basis of who we are, but on the basis of Who Christ Is.

[PAUSE]

So which wafer and which chalice do we pick?

None of them.

If the wafer and the chalice were truly consecrated, then they would be in a Church safely guarded and revered and not permitted to be subjected to silly experiments like this.

We cannot play games with the King of Heaven. We cannot put Our Lord to the test.

If He is truly present under the appearance of wafer and wine, then He is to be worshipped with reverence and love. If a mouse eats a crumb from a consecrated wafer, then it consumes Christ, but what does this say about the reverence for His presence if this is allowed to happen?

This is why we have all the elaborate ceremony. We need corporals to catch any crumbs. We need the ciborium to carry the wafers. We need the priest to hold his fingers together after touching the consecrated host in order to prevent any particles from falling. We need the chalice to be thoroughly cleansed after communion to ensure that all the Body and Blood of Christ is truly consumed.

[PAUSE]

So what do you do at the line up?

Walk out and pray for those who created this line-up. They are in dire need of the nourishment that only Christ will provide for His Church.

 

Anglican Catholicism and the Undivided Church

But there has never been a time when the Church has been undivided, has there?

But there has never been a time when the Church has been undivided, has there?

Riddle me, Trinity

Sermon preached at the Cathedral Church of St Augustine of Canterbury on Trinity Sunday

Tubbo the clown

has a riddle for you.

With his best W.C. Fields impression,

he shows you four grapes 

and asks if you can arrange

all four grapes

so that they are all 

3 inches apart,

one from another

- all the same distance

one from another.

Sally thinks she knows 

the answer.

She is the school swot

after all.

She arranges them into a square.

Tubbo points out

that the grapes opposite each other

are over an inch further away 

than the grapes they are next to.

Kyle makes three of them 

into a triangle 

and puts the fourth in the middle.

Tubbo shows Kyle

that the grape in the middle

is closer than three inches

to the other three grapes.

Can it be done?

What's the answer?

[PAUSE]

Nicodemus has a riddle for you.

Jesus is telling him

that he has to be born again.

Nicodemus asks,

"can a man enter a second time

into his mother's womb?"

What's the answer?

How can you be born again?

And just what do all these riddles

have to do with Trinity Sunday?

[PAUSE]

Almughty God has a riddle for you.

One God.

Three Persons.

Each Person is God.

All Persons are distinct.

How is it done?

It boggles the brain.

Every time we see Jesus,

we see God.

 But the Father is God,

so is Jesus the Father?

No!

He's the Son

and the Father and the Son

can't be the same.

A son can't be the same person

as his father.

By now,

Some brains have given up,

and the sanctuary carpet

is providing greater relief

and making more spiritual sense.

 But, be of good cheer.

Surely,

the fact that you don't know

what's going on

makes you realise

that you believe in a God

who is incomprehensible

to the minds of men combined.

Everything  

every concept,

every degree of inifinity,

that this universe contains

is minuscule to God.

[PAUSE]

Let's face it.

We can't even understand ourselves.

We are a riddle to ourselves.

We are all bundles 

of contradictions,

even to ourselves.

We want to do what's good,

but we do what's bad instead.

We know we mustn't say that thing,

but we say the thing.

We know it's not kind to smirk

at Sally for getting the riddle wrong

but we smirk at Sally

for getting the riddle wrong.

We don't understand ourselves.

We don't know the answer

to the riddle that is us.

How do we expect to understand 

The Trinity?

[PAUSE]

We need help from above.

We need help from above

to figure us out,

to make us better,

to renew and refresh minds

clouded with sin

and contradiction,

self-loathing and self-promotion.

We need the one from above.

And we have Him.

And He says,

"you must be born again."

Except He doesn't.

And this is where Nicodemus 

gets confused.

You see,

Our Lord and Nicodemus

are conversing in Greek.

And the Greek word for "again: 

is the same as the Greek word for

"from above."

Nicodemus hears "born again"

Our Lord says, "from above."

Our Lord is saying

that we need Creation, Redemption

and Sanctification

in order to receive Salvation.

To be born from above,

is to be born of

water and the Spirit

- Baptism.

And Our Lord explicitly commands us

to be baptised

in the Name of 

the Father, Son and Holy Ghost.

We are baptised,

born from above

through the one God

in three Persons.

It doesn't matter if it confuses us.

We rejoice in the confusion

because, quite frankly,

it makes more sense

than this chaotic and fallen world.

[PAUSE]

Nicodemus' riddle points us

beyond our world

to the Truth.

That's the God we embrace,

even if it doesn't give us

an easy answer to the riddle.

And what about our own riddle?

God knows the answer for that!

Yes.

God knows the answer for that.

Poltergeists and personhood

Why the questions raised by paranormal activity affect what it means to be human.

Shout out to @AndyCroftsofficial at the Terror Cellar. 

https://www.instagram.com/theterrorcellarpodcast/

Why the questions raised by paranormal activity affect what it means to be human.

Shout out to @AndyCroftsofficial at the Terror Cellar.

https://www.instagram.com/theterrorcellarpodcast/

Will the real Holy Spirit please stand up?

Sermon for Whitsunday

How many Holy Ghosts are there?

"One!" you cry

loud and clear.

Why is then,

that in the first five chapters

of the Revelation,

St John talks about 

"The Seven Spirits of God"?

Have we got it wrong?

Is there not a Trinity 

but an Ennead

- nine persons in one substance?

[PAUSE]

Of courss,

the Church tells us 

that there is One Holy Ghost.

And how do we know 

that we've got that right?

Our Lord tells us

that He will send us

THE Spirit of Truth.

The same Person

Who declares that 

He is the Truth

declares that He will send

THE Spirit of Truth

- His Spirit.

The trouble with the word "Spirit"

Is that it has so many uses

and nuances in Holy Scripture.

There are more than five hundred

mentions of the word "spirit" 

in Holy Scripture:

some are not good at all;

some seem to be abstract;

some seem to be related with God;

and some refer to the Holy Ghost Himself.

We use the word "spirit"

in different ways too.

We talk of "school spirit",

"the spirit of the law"

"spirit of the game"

as well as the spirits of people.

All of these point to something

present but not visible,

some essence 

but not easy to put into words,

sonething that exists

perceptible 

but on the very edge

of our perception.

The Holy Ghost is not easy to grasp.

Why? 

Because we are physical beings

and the lusts of our flesh

for food, money, sex and power

blind us to the truth of the Spirit.

To know the Spirit,

we need to know the Truth,

and the Truth is Jesus.

We know the Holy Ghost

because Our Lord makes Him known.

In fact, even before His birth

in Bethlehem,

Our Lord makes the Spirit known

as He spake through His prophets.

And one of those prophets is Isaiah!

[PAUSE]

"And there shall come forth 

a rod out of the stem of Jesse, 

and a Branch shall grow 

out of his roots:

And the spirit of the LORD 

shall rest upon him, 

the spirit of wisdom and understanding, 

the spirit of counsel and might, 

the spirit of knowledge 

and of the fear of the LORD;"

Hang on there!

The Spirit of the Lord.

The Spirit of Wisdom.

The Spirit of Understanding.

The Spirit of Counsel.

The Spirit of Might.

The Spirit of Knowledge.

The Spirit of the Fear of the Lord.

Seven Spirits.

The Seven Spirits of God

which St John sees 

in his Revelation.

One Holy Ghost

complete in the seven ways

in which He presents Himself.

Not for nothing does St John

tell us to test all these 

different spirits we encounter.

Many spirits do not come from God.

But the Holy Ghost 

wants us to know Him.

And He wants to be known

in union with Father and the Son.

This is why the Holy Ghost

will always announce 

and confirm Our Lord's Incarnation.

The Holy Spirit will always,

ALWAYS

declare our salvation

in the Life, Death and Resurrection

of our God and Lord Jesus Christ

for the simple reason

that it is God,

Father, Son and Holy Ghost

Who wants every one of us saved.

A spirit that does not want our salvation,

will not preach our salvation.

The Holy Ghost comes to us

because of our salvation.

[PAUSE]

Spirits confuse us

because they exist

right on the edges

of our perception,

but the Holy Ghost

will not let us be confused.

There is only one Holy Ghost

because Our Lord says so,

and when we are confused

by the different spirits in the air,

He will always bring us back

by presenting us with Our Lord,

and His Truth.

We are saved in Christ

and the Holy Spirit will never hide it

because He rejoices in telling us.

Anglican Catholicism and the Priesthood of all Believers

 

Is every Christian a priest? Are they formed or made?

Lambs to the slaughter?

Sermon for the Sunday after Ascension

There's a knock at your door.

It's your best friend

who says

"I've got a wonderful gift for you.

It's truly wonderful,

superb,

glorious.

And because of it,

you'll be skinned alive

and set on fire."

Hooray(!) 

What a lovely gift(!)

You really shouldn't have (!)

No, you really shouldn't have.

[PAUSE]

To be fair, 

Our Lord doesn't make

the descent of the Holy Ghost

that attractive.

The Holy Ghost

means rejection,

scorn,

mocking and death.

And all who put the disciples to death

will be thought to be

doing the world a favour.

It's clear that the world

doesn't want Christians.

It doesn't want Our Lord.

It doesn't want some crackpot idea

of salvation from a "Sky Daddy!"

And why not?

Because to receive Christ

is to say

that the world is not good enough

on its own.

To receive Christ

is to say that the standards of the world

fall short of what is good.

To receive Christ 

is to say that there is a better way of life

which is free from the control

of society, government and country.

Christianity is a rebellion

against the status quo.

Is all this the Holy Ghost's fault?

No!

But as a result of receiving the Holy Ghost

all the Apostles suffer for their faith

and nearly all of them die

in terrible circumstances.

If you were told 

you would be skinned alive

if you received the Holy Ghost,

would you receive Him?

[PAUSE]

What a terrible question!

Really, a terrible question.

It forces us

to face the fact

that our faith is limited,

that it is conditional,

that we could fall away

out of sheer fear of the consequences.

We have to realise

that we are fragile

especially in the face of our

deepest, darkest fear.

But here's the thing...

[PAUSE]

The Apostles show us

that it can be done.

And it is the Holy Ghost

Who strengthens them 

through their ordeals.

It is people like them

and like St Ignatius of Antioch

who begs not to be released 

from martyrdom

but would rather 

feel the teeth of the lions

than deviate from Christ.

They remain steadfast 

knowing that

whatever they suffer now

they will receive more than enough

recompense

to make their suffering worthwhile.

But their fate

isn't necessarily our fate.

Our Lord tells us

that we do not each

have the same amount of faith

we just have to live the faith we have

within the circumstances

in which our faith will grow.

But our faith will only grow

when it is challenged by the world.

We only learn to trust God

in those situations when

we need to trust Him

rather than capitulate

to the demands of the world.

This is why cooperating

with the grace of God 

is so vital,

because we cooperate

in the face of tribulation,

and in that tribulation

however big,

however small,

our faith grows,

and our love grows.

It doesn't matter how limited

our faith in God is.

It doesn't matter how limited

our love for God is.

It is just that we choose

of our own free will

to let faith, hope and love

grow in us 

for as long as it takes.

We choose to work out our salvation

with fear and trembling

knowing that the Spirit of God

is working within us

and making us able

to stand up to the bullying

of a world that does hate us

and wants to tear the Holy Spirit from us

in a fit of jealousy and spite.

[PAUSE]

Martyrdom will come to those few

who allow the Lord to prepare them

for that task.

We will have our own troubles,

agonies and tribulations

but we face them

with the faith

that the Holy Ghost gives us 

for the task.

We will not be left alone

in pain,

but we can trust God

to turn our occasions

of suffering for His sake

into joys that words fail to describe

in any meangful sense.

[PAUSE]

You are being offered a gift

so precious,

so beautiful,

so eternally rewarding

that the world is jealous of it.

Will you allow the world

to take it from you?

Is there an Anglican Catholic Philosophy

 

Can there be unity in different Christian philosophies?

All for the asking?

Sermon for Rogation Sunday

Yes, we know.

God is not a genie.

He doesn't grant wishes.

And we know that

tacking on "in Jesus' Name"

to our prayer is not 

going to guarantee 

that it is answered.

We know we have to ask

in conjunction with Our Lord,

knowing Him and loving Him

in obedience to His commands.

So why don't we get world peace?

We pray for that and don't get it!

What about Church unity?

Our Lord Himself prays

that we might be one,

so where is Church unity?

Jesus says,

"Verily, verily I say unto you, 

Whatsoever ye shall 

ask the Father in my name, 

he will give it you."

But even He doesn't seem

to have His prayer answered.

Even as He prays in the Garden

for the cup of crucifixion

to be taken from Him,

His prayer is not answered.

Admittedly, He does say,

"not My will but Thine be done."

But still, it does look

as if there is a big problem

if Our Lord says,

"Verily, verily" 

and then we don't get

what we ask for.

[PAUSE]

Our Lord teaches us to pray.

He gives us the seven petitions:

that the Father's Name be holy in our lives;

that His Kingdom grow in our lives;

that we His will even as it is done in Heaven;

that we should be given our daily bread;

that we be forgiven even as we forgive,

that we be not led into temptation;

and

that we be delivered from Evil.

What do we notice

about these petitions?

They are about the changing of our hearts.

We pray to God 

for our conversion

to His life.

And conversion 

to His life is Salvation.

Our Lord's Name is Salvation.

That's what the Name 

Jesus in Greek

Joshua in Hebrew

means

- God Saves.

We obtain everything we need

for our salvation.

That's what we should be praying for

and we know we shall get it!

[PAUSE]

We can pray for world peace,

but the prince of this world

doesn't want our salvation,

and world peace won't save us.

We can pray for Church unity

but the Church is already united

in the one salvation

through the One Lord Jesus Christ.

We can pray for the end 

of sickness and pain,

and while God may grant

us temporary relief from

the agonies in life,

our eternal salvation

means eternal health 

of body and soul

and death is the gateway to Salvation.

[PAUSE]

Our Lord is not spared agony

for the very reason 

that we cannot be spared agony.

Our pain and suffering

are part of this world

and we have to live in it

and not be of it.

But if we ask God for Salvation,

then He gives us His Son

Who willingly ascends the cross

and then ascends to Heaven

drawing His Church with Him.

[PAUSE]

Does that mean

we should stop praying for the sick?

Should we stop praying for the dying?

Should we stop begging God

for help when life is too much for us?

No! We must keep praying!

For God brings about His salvation

in ways that we are not apparent

to our little minds.

Every time we pray,

we grow into that salvation.

Every time we pray

the people we pray for

are touched with Salvation.

But we must be patient

for salvation is with us now

and will be with us tomorrow

and for Eternity.

Jesus saves

for salvation is done

in His Name!

The infinite Anglican Catholic

 Just how infinite is God?

Tag team Trinity

Sermon preached at the Cathedral Church of St Augustine of Canterbury on the fourth Sunday after Easter.

Hooray for the simple pulley!

You pull one end down

and the other comes up.

Or you let your end pull up

and the other end goes down.

Fantastic for building sites

for hauling bricks up to the top floor,

and letting down the bucket of sludge 

from the roof in a controlled manner

rather than flinging it from the shingles

all over an unlucky foreman.

One end can only come down

if the other end comes up.

Is God like that?

[PAUSE]

For a few weeks now,

we've been sitting with the Disciples

listening to Our Lord speak

on the night He is arrested

and handed over for crucifixion.

We know that He is going to His Father,

and that He does so

in order that the Holy Spirit can come.

Is there a pulley system 

to get into Heaven?

Or is this like a wrestling match

in which the Holy Ghost

can only enter the fight

when He has been tagged

by Our Lord?

Why can't we have both?

Why not Our Lord 

and the Holy Ghost

together?

Why does one only come down

while the other goes up?

[PAUSE]

Our Lord is telling us

something of the Holy Ghost's mission.

The Holy Ghost comes

to correct the world

about sin, righteousness 

and judgment.

That's why the Holy Ghost 

is coming:

to correct and confirm.

To bind us more closely

to Christ.

It is because Christ

puts on our humanity

that we are saved.

Our humanity matters to God,

Father, Son and Holy Ghost.

Our integrity as individuals

with the ability

to think for ourselves

and make our own choices

is part of what it means 

to be human.

Let us suppose

that Our Lord stays on Earth.

What happens?

Everyone listens

to the One raised from the dead.

He is revered 

and eventually

He is made king over all the world.

But we know

that's not what Our Lord wants.

Every time they try 

to make Him king

He escapes away.

Miracles are done

in private.

The Resurrection

is only for those

who love Him,

not those who are

unwillingly pressured 

into loving Him.

If Christ remains on Earth,

He will be made King of the Earth

and we lose our freedom,

our integrity as human beings

and our opportunity to know

Our Lord as ourselves

in the community of His Church.

There is no point

in sending the Holy Ghost

if the Son is to continue

to reign on Earth.

[PAUSE]

So the Son is to ascend

and thus free us from

the obligation to be Christian

sincerely or insincerely.

And the Holy Ghost

is to descend.

And He corrects the World on Sin

because the world does not believe

Our Lord's message about

whaf sin is and how we can be saved by Him.

He corrects the world on Righteousness

because Our Lord goes to the Father

and the World won't believe that He is

righteous.

And He corrects the World on Judgement

because the World believes 

it is above judgment.

But this correction

does not come from 

Our Heavenly King.

It comes from the Holy Ghost,

within us and upon us,

showing those who love God sincerely

from their hearts

how to continue to live

lives of love, of righteousness

and of justice.

[PAUSE]

When, one day,

when we stand before Christ the King,

He will look at us to see

if He knows us.

If He sees the Holy Ghost with us

then He will know us.

And then we shall be like Him

for we shall see Him as He is.

Sex and the Anglican Catholic Church

 

Why is the Church "hung up on sex"?

Let us while away the hours...

Sermon for the third Sunday after Easter

A little while 

and we shall not see Him.

And a little while

and we shall see Him.

We know that Our Lord

is talking to His disciples

hours before His arrest

and crucifixion,

and then His resurrection.

We get that.

Unlike the disciples

standing her

with Jesus,

not quite understanding

what He means,

we have the privilege of knowing

that they will not see the Lord

while He rests in the tomb

but they will see Him

in the locked room

in which He will show Himself

to be alive.

We're lucky to have

that hindsight.

But it's been more than

a little while

since we see Him

walking on the shore

of Lake Galilee.

With the disciples,

we see Him again

for a little while -

for forty joy-filled days -

and then He is gone,

ascending in glory

and promising that He will return

in the same manner that He ascends.

And it's been more than

a little while.

Two thousand years

and mankind waits,

waits for the return of the Resurrected.

[PAUSE]

At this present time,

the World feels weary.

It has seen wars

of titanic proportion.

It has seen almost

unimaginable cruelty.

It has seen things speed up,

so that life and death decisions

are made and executed

in the twinkling of an eye

and the click of a mouse.

The world is getting tired

and, although it denies it,

it longs for its Creator.

And we Christians

feel that longing

but we have hindsight.

We know where our rest,

our energy, our motivation

and our joy is coming from.

But we don't know when.

[PAUSE]

No-one knows.

No-one can know.

Sure, there are those

who claim to know

when Our Lord returns,

but the day passes

and embarrasses them.

We don't know when.

We shall never know when.

But then, perhaps "when"

is the wrong word.

[PAUSE]

"When" makes no real sense

to the One Who walks in Eternity,

for Whom each and every 

moment in Time is equally accessible.

For Him, the rise and fall of mankind

is both millennia and microsecond.

Our eighty-or-so years

are just a little while for Him

but they can also be an age for Him

as He inhabits every beat of our heart

every breath of our being,

every growth and death of 

our every cell.

And we wait for Him.

[PAUSE]

But our lives have not been

put on hold

while He is away from us.

We have to live our lives,

knowing that they mean something

to Him.

Not sit there waiting,

for then we get bored

and listless.

[PAUSE]

True. We see the world

do its best to go to Hell

in a handcart.

We can't stop that.

We see people 

lose so much:

their money,

their homes,

their justices,

their families,

their lives,

and we call out,

"How much longer?"

What reply do we get?

[PAUSE]

Like the saints under the altar

in Heaven,

we must wait a while longer.

It will hurt to encounter

pain and evil,

hurts done to us,

and hurts done to others.

But St Paul tells us to redeem the time

for the days are evil.

We redeem the time

by consecrating every moment

of our lives to God.

Not seeing this period

in our history as 

Time's waiting room,

but as a time to be alive

and make the difference.

Yes, the world is tired,

and we are tired,

and things always seem 

to be dark,

but we need to take time

to look into every second of our lives

every breath we draw,

every beat of our heart

and know that,

whether we feel His presence or not,

He IS here.

We might not see Him

but, as we still ourselves

and sit in His presence

we can still know

that He has not truly left us.

And in just a little while,

we shall see Him as He is.

Why doesn't the Anglican Catholic Church join the Ordinariate

 

Why Blessed Elzabeth Barton shows why the ACC cannot be part of the Anglican Patrimony within the Roman Catholic Church.

The voice of the shepherd

Sermon preached at the Cathedral Church of St Augustine of Canterbury on the Second Sunday after Easter

What noise does a sheep make?

Well quite!

How old where you when 

you were taught 

that sheep say baa

cows say moo

and chickens say cluck cluck cluck?

Incidentally,

there is condition

called bovilexia

which is that inexpressible urge 

to shout, "Moo!"

whenever you see a cow.

Now we have established

these most important facts:

if sheep say baa

and cows say moo,

what does the shepherd say?

[PAUSE]

We can imagine such things as,

"Out to the grass you go"

or

"Sheep dip time"

or

"Come here, you woolly wotsit."

But, any one of us

could travel to 

the next farm

and shout these things.

It wouldn't make us a shepherd.

We could learn all the dog calls

and whistles,

to round up sheep.

But it wouldn't make us

a shepherd.

To walk into a field and say

"Hello Flossy, I'm a shepherd"

isn't going to endear you

to the sheep.

They do not know you.

They do not know your voice.

They will know 

that you are not a shepherd.

And that's crucial

for their survival.

Sheep are prey animals.

They are suspicious of anything

obviously strange

and will react whenever

something new enters their field.

Admittedly,

sheep are not very bright

and will follow the flock.

Doesn't that sound like us?

[PAUSE]

We might object

to Our Lord comparing us

to sheep,

but, to be honest

we behave like them.

We're suspicious

of whatever disrupts our routines.

If anyone offers us anything

immediately we think,

"what's in it for them?"

Our lives are driven

by routine and social convention,

even when that routine

and that social convention

lead us into dangerous territory.

We will follow the flock

unthinkingly

until it's too late.

We are prey 

to sin, the world and the Devil,

however much we think of ourselves

as being above the lowly sheep.

If we are going

to be truly safe 

we are going to need

to know the.voice

of the shepherd.

Have you ever heard 

the voice of the shepherd?

[PAUSE]

There are people

who certainly have.

Aside from the Disciples

and the women

who surround Our Lord,

we know that

St Paul hears the Shepherd 

speak to Him directly.

There's no mistaking it.

For us,

we can hear lots of voices.

Some come from those around us,

from the people we meet,

friend and family,

employers and co-workers,

from social media,

the television and radio,

from Facebook, YouTube and Instagram.

Indeed,

there are a lot of voices

telling us what to do,

telling us that eggs are bad

but steak is good

or that steak is bad 

and eggs are good,

or that eggs and steak 

are both as bad for each other

or blowed be steak and eggs

and bring on the cake.

There is just so much noise.

And there is so much noise

inside our heads

as different voices

criticise us,

confuse us,

misdirect us,

and make us unhappy.

How do we expect

to hear the voice of the Shepherd?

[PAUSE]

The fact is

that you have already heard Him.

What happens when the Gospel finishes?

"This is the Gospel of the Lord."

It isn't the Gospel of Trump

and Starmer,

nor the Gospel of the Left

or the Right.

It's the Gospel of the Lord.

If you want to know

if a priest is preaching the truth

it's there, in the Gospel.

[PAUSE]

And you will hear the Shepherd's voice again.

"Take and eat ye all of this, 

for this is my body"

"Take and drink ye all of it

for this is the chalice of my blood..."

Those are the words of God

giving us of Himself

to eat and to drink.

These is the voice of

the Good Shepherd

and we know it.

We know it because

we've always heard it.

We should not expect Him

to speak to us

out of the blue,

 but that's not to say he won't.

We should not expect

to hear anything,

at least not with our ears.

We hear the voice of the shepherd

whenever we gather in His Name.

We hear Him when His word is preached

or when we are given Godly advice

which tallies with the voice

we have come to know in the Church.

And when we are alone

in silence and in prayer

we might hear Him

not in words, but in that silence

when He puts His mouth

to the ear of our soul

and reminds us of the love

that He has for every single one

of us 

[PAUSE]

The bleating of the sheep

may be loud,

but we can always listen out

for the voice of The Shepherd 

An Anglican Catholic view of the witness of Holy Scripture

 

Is eye-witness testimony reliable? What about what is included in the Bible?

Is eye-witness testimony reliable? What about what is included in the Bible?

Breathing marks

Sermon for Low Sunday

There's something

a little bit disturbing 

about being breathed on.

There's the hygiene issue -

getting breathed on

is how diseases

like coughs and colds

and the flu are spread.

And there is something

invasive about it.

We say that we don't want

someone breathing 

down our neck.

We shudder with the person

who picks up the phone

to a "heavy breather."

Yet, for those of you

present at the consecration

of Holy Oils,

or who attended 

the blessing of the baptismal font

at the Paschal Vigil,

it appears bishops have to learn to

be heavy breathers.

Would you really want

to receive the oil of Chrismation

knowing that the Bishop

had subjected it

to a bout of heavy breathing?

But then, 

during Confirmation,

the Bishop puff into the face

of the recipient of the Sacrament,

so you can't escape 

the Bishop's breath!

[PAUSE]

Yet, here, behind closed doors,

where confused and 

disoriented disciples dwell,

Our Lord appears and breathes on them.

Disgusting?

Germ spreading?

Invasive?

What do you think?

[PAUSE]

You say to yourself,

quite naturally,

if Jesus is doing

the heavy breathing

then it must be alright.

It affects us because

we are so aware of the germs

that can infect us

by being breathed in.

And perhaps

we can appreciate

why this couldn't be done

any other way.

In breathing on His Disciples,

Our Lord becomes

the vehicle for 

the Holy Ghost 

to begin His mission

in building the Church.

This is not a germ-ridden breath:

it's the Breath of Life,

pure, incorruptible

life-giving, empowering

and disinfecting.

Disinfecting?

Absolutely.

"Whose soever sins ye remit, 

they are remitted unto them; 

and whose soever sins ye retain, 

they are retained."

Sin is our infection

which we spread 

from the brokenness of 

our hearts and minds and souls

in our thoughts, words and deeds.

Just as we breathe out

infectious diseases from our bodies,

so do we breath out

infectious sins from our fallen nature.

And yet, 

here is the Holy Spirit of God

poured out upon the eleven disciples

for the purpose of 

remitting and retaining sins.

This is the same promise by Our Lord,

first made to St Peter in Matthew 16,

then to all the disciples

two chapters later in Matthew 18.

Here,

the promise is delivered

by a breath.

This Holy Ghost

ignites on the Day of Pentecost

when the Apostles become 

the first Bishops

each one with the power

to bind and loose,

remit and retain

through the authority

and power of the Holy Ghost

Who makes His dwelling 

within the Church.

Just as we breathe on glass

in order to see through it

more clearly

so does Our Lord

breathe on the disciples

to polish them up

for the purpose

of cleaning all those

befouled by the sins of the world

as they enter God's Church.

This is our salvation.

It is also why

we should rejoice

to have Jesus

breathing down our necks.

Paschal Post Mortem

 

How was Lent?

The Man of the Cloth

Sermon for the Feast of the Resurrection

Making your bed

is supposed to be

the sign of maturity.

Taking the time

to refluff the pillows

and fling the duvet out

so that it covers the bed

ready for tonight

is often seen as a chore

by teenagers, 

and by those in a hurry.

But why?

If you live alone,

no-one else will see

an untidy bed,

so it won't matter.

You're just going to

get into it again

tonight.

Besides,

leaving it all rumpled

airs the bed a bit.

[PAUSE]

If you don't live on your own

or share a bed,

then making it

seems a courtesy.

It shows that

you want to keep things nice

for someone else.

It's an act that says

that we want

the other person 

to feel at home,

to feel comfortable,

to feel that everything is in order,

to feel looked after.

Does Jesus make His bed?

[PAUSE]

Peter and John 

are looking in the tomb.

They see the linen clothes

that Jesus was buried in

lying in the tomb.

The napkin that was

about His face,

is lying wrapped together

in a place by itself.

The Greek word

that is used for "lying"

is the same word

used when,

at Christmas,

we see the baby

lying in the manger.

The linen cloths

have not been tossed aside

they are lying

set in their places.

The napkin

is rolled up

and put aside.

Jesus has made His bed.

[PAUSE]

This is significant.

People stealing a body

would do so

as quickly as possible.

They would take the linen cloths

with the body,

or cast them aside

leaving them 

where they fell.

They would not have time

to roll up a napkin.

They would not have time

to gently place the linen cloths

in the tomb.

Indeed, 

if they were in a rush

the napkin would not

be in a place by itself.

No, the body was not stolen.

Jesus gets up,

makes His bed

and leaves.

[PAUSE]

But Our Lord

makes His bed

for a reason more

than an assurance

that He is truly risen.

We make our bed,

when there are others

that might sleep in it.

Jesus makes His bed

because we shall all

sleep where He slept

after His crucifixion.

We shall all sleep

when we face our own death.

It's that one terrible fact

that we must face.

It's that one terrible sadness

that we encounter

with our loved ones

as they pass from us.

Jesus makes His bed

knowing that we must sleep in it

at the end of our lives.

But He shows us

that we too will be making our beds

when we rise through Him.

By making His bed in the tomb,

Our Lord has shown

that Death is not for us.

Death for the Christian

is not a state of being,

it is an event,

just a thing that happens to us

and doesn't stop us

from being ourselves,

because God Himself

keeps us alive in Him.

At our Death,

we sleep until we are woken

by Eternity's sunrise.

And it will be Christ

who bids us rise with Him

into the glorious morning in the garden.

But let us make our bed first!

The Politics of Holy Week

 

How Our Lord reveals Himself as a political figure.

Palm Sunday Question

As usual, in view of the Long Gospel for Palm Sunday, rather than a sermon, I offer this question for your reflection:

Why are we able to go from "Hosanna!" to "Crucify!" so quickly?

Passionate Anxiety

 

How anxious was Our Lord before Holy Week?

The Truth of Life and Death

Sermon for Passion Sunday

"Before Abraham was, I am"

Grammatically, 

that's a very strange statement.

Looking at it

in the original Greek,

we see the idea that

Jesus is,

not was,

is before Abraham enters

into History.

Our Lord is as present

to Abraham

as He is present 

to these unbelieving Pharisees,

as He is to us now

as He is to those 

who come after 

we have long returned

to the dust.

In short,

every moment of Time

is directly accessible to Him

in His Eternal present.

Aside from using

the Name of God,

I AM

spoken to Moses in the bush

and making the Pharisees

ears bleed in horror,

Our Lord is making

a clear statement

that He is truly God

by virtue of His Eternity.

And still people will say,

"Jesus never claimed to be God."

But He is claiming to be God,

because He is God

and, if we take the time

just to simply hear His words,

He claims it,

loud and clear.

The testimony

of the Pharisees' reaction

shows that they hear

His claim to be God

and understand it

as a claim to be God.

[PAUSE]

This isn't the same confusion

of language

that poor Nicodemus has

when he hears Jesus say

that we must be born again

when Jesus means

we must be born from above.

The language is clear.

It is grammatically odd

because it is telling

an Eternal truth

in reference to Abraham

one who was time-bound but is no longer.

Abraham is not dead.

Abraham rejoices to see Jesus' day

because Jesus is God

and He is not the God of the dead,

but of the living.

Abraham lives

because Jesus is God.

And the same is true

for all who receive this fact

and live it out because it is true.

[PAUSE]

And we still hear people say today,

"Abraham is dead.

Moses is dead.

Mary is dead.

Peter is dead.

Paul is dead.

They can't hear you.

They are dead."

We ask them,

"who, then, is their God?

Who is the God of Abraham,

Moses, Mary, Peter, and Paul.

Is He the same God?

And if He is not the God of the dead

but of the living,

how are they dead?"

They are not

and they worship Father, Son and Holy Ghost

in Eternity

freed from the constraints 

of Time and Space,

yet keeping the Great Commandment

to love their neighbours.

[PAUSE]

It is the Pharisees who are dead

in the letter of their law.

Those who live by the text

shall die by the text.

They fail to see

the reason for the text

but rather bask in its certainty

which they and they alone control.

They see only the text

divorced from its history,

divorced from its context,

divorced from its meaning.

And the divorce themselves

from those 

who challenge their viewpoint.

But the reverse is also true.

There are those who see the text

only in today's context,

only in today's view of history,

only in today's meaning,

and thus divorce themselves

from the True Logos seeing Him

only the god of today.

[PAUSE]

"Before Abraham was, I am."

We know Our Lord,

to be the same 

yesterday,

today,

forever.

We know that we are

united in Him

with all who hold onto Him

past, present and to come.

We know that 

Our Lord is changeless,

His Law is Eternal,

His word enduring 

throughout all generations.

But He lives.

[PAUSE]

We hear the same words

of our liturgy each week,

telling us of the truth

of God's unwavering grace to us.

We cannot change

His sacraments

because they are

for the whole Church,

past, present and future.

But by our earnest longing

to be with Him and in Him,

thoss changeless words

carry life

- the same life of

Abraham,

Moses,

Mary,

Peter

and Paul.

And they carry life

because we do not express them

with death, 

as weapons of mass destruction

in hatred, or loathing

of those whom God has made.

The Pharisees hear truth

and seek to kill it.

We hear truth

and we proclaim it.

And what do we proclaim?

The next fourteen days.