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Saturday, May 02, 2009

Trust or Trussed II: The Letter to the Gullations?

If you think about it, one of the lessons that life gives you is that people can't be trusted. However, life does not often teach you who can be trusted until it's too late and thus when you have been deceived. It is when you have been deceived and hurt by one whom you have trusted that you find yourself

  1. hating them for deceiving you;

  2. trusting less in people around you;

  3. berating yourself for being so stupid.

This raises the issue of gullibility and over-credulity in people. Can it be that actually all Christians are gullible because they spend their time being controlled by the priests and pastors. They are being told what to think by a Magisterium or by pastors under a specific interpretation of the Bible. Even in this day and age, I still meet people who say effectively: "I believe in God because the Bible tells me He exists and I believe what the Bible tells me, because God wrote it." As arguments go, this is pretty weak. At some point, the Christian must be prepared to examine his faith in exterior to the Scripture.


Moderns reject the Real Presence as a piece of supreme gullibility. The body and blood of Christ cannot be physically perceived, so the believer in the Real Presence is being required to believe in something that is not physically verifiable. This, according to some, is a sign of gullibility, that others are seeking to control others through their belief.


If this is true, then to what end? It seems a strange sort of power to control what people believe if it cannot subsequently exploit that belief to some achievable end. If one just rejoices in what one can make others believe, then surely this rejoicing is deeply limited and become unfulfilling unless it moves into some form of exploitation. That is not to say that it cannot happen. I just doubt whether such a practice would last very long.


If gullibility necessarily leads to exploitation, then under what accusation can Christian belief be seen as gullibility? The ends seem obvious; according to the teachings of Christ, Christians are required to turn the other cheek, go the extra mile, forgive one's enemies - the perfect mules for the world all for the pie-in-the-sky promise of eternal life.

What fools we must be - the fools for Christ as St Paul would have it. So St Paul's statement must be the way that Christians address the question "are you not being foolish allowing yourselves to be treated in this way, and all for some vague promise that you can't even provide evidence that it exists in the first place?" This provides the unbeliever with "evidence" that Christianity builds in a failsafe to prevent the believer from realising that he is being taken in.


So are Christians merely victims of a two-millennia long fraud?


Well, I am convinced the veracity of the Scriptural evidence of the life, death and resurrection of the Lord Jesus Christ. I find the testimony of St John in his first letter very compelling.


Ὃ ἦν ἀπ' ἀρχῆς, ὃ ἀκηκόαμεν, ὃ ἑωράκαμεν τοῖς ὀφθαλμοῖς ἡμῶν, ὃ ἐθεασάμεθα καὶ αἱ χεῖρες ἡμῶν ἐψηλάφησαν, περὶ τοῦ λόγου τῆς ζωῆς

That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, of the Word of life,


Again, I just don't see the point in lying about such a thing as this, especially when the core doctrine of Christianity is to help people live life well.

One could refer to the Jehovah's Witnesses and their policy on blood transfusions, but then the comeback is "well, isn't this exactly the same as the Catholic stance on contraception and abortion?"

Well, I can understand the doctrine on contraception and abortion. Both contraception and abortion stem from views of the body that are inherently damaging. Yes, there are complicated factors, but again, at the heart of these issues is the question: "are we considering the welfare of all lives involved here?" As a Catholic, I believe in the well-being of the unborn as much as in the well-being of the mother. I also question whether it really is better to let lust rampage through society with the widespread use of prophylactics than to teach people to cultivate a deeper love than to scratch animal itches.

I am not convinced that the Jehovah's Witness prohibition of blood transfusion stems from a similar interest in the well-being of others. It seems more to me like an arbitrary proof of faith than a way of deciding how to live well.

It seems then, that the whole difference between cultic gullibility and religious observance lies in whether or not the practice stems from a coherent philosophy of well-being. The Mass may seem arcane and meaningless to an outsider, but its purpose is to bring people together in a state of respect, love and generosity together with the God in whose existence we believe. Yes, the Mass done properly has much intricate ritual which can confuse and annoy those who do not understand what is going on, but each ritual again stems from a desire to be well in the presence of God and this is verifiable with study. If we believe in a God who desires not only to be present with us but to make his presence objective, then this is surely reasonable. The ritual killing of one's children as practised by the followers of Moloch is not.

Of course, the question of gullibility now boils down to a value judgement. If gullibility involves being drawn into believing something "false" and, as a result of that belief, making a "foolish" action then one needs to qualify "false" and "foolish". One also needs to understand what "well-being" is. All good questions, but they do raise doubt upon the militant atheist stance that religion is the opiate of the gullible.

As a Christian, I should look to everyone's happiness - a happiness that God created each one of us to have. Of course I fail, often miserably but I do not believe that I am being conned by some maleficent conspiracy. Judging by how long the Church has existed and the number of grievous errors she has made (the Crusades and the persecution of the Jews), the fact that she still exists with the same message convinces me that the Way is the way.

1 comment:

  1. Ultimately it all comes down to faith. Provability is really an illusion, because it is all based on observation of what may or may not be real. No one has ever succeeded in proving to me that I myself exist, though I certainly believe that to be the case. A Monistic Hindu will quite cheerfully assert that I certainly do not, that it is all maya, or illusion. "Christian Scientists" and other Western Monists will basically agree with that.

    Faith is unevitable and unavoidable. Basic assumptions such as the reality of existence, the reliability of observation, and the continuity of phenomena are assumed, not proven, and anyone who is really serious about accepting nothing on faith knows nothing, thinks nothing, experiences nothing, and might as well not exist.

    Christians believe in the reality of existence, in an existing Creation, in a Creator, in His revelation of Himself in Christ, and thus in the articles of the Creed. Grant the foundation, and all the rest becomes reasonable. Refuse the foundation, and nothing whatever is reasonable.

    ed

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